Phrases / Mantra List
This section collects all the sacred phrases I've learned over the years.
I use the word "phrase" to describe what is often known as a mantra - a short, complete saying used in devotional practice. For example,
oṃ tāre tuttāre ture svāhāis a single phrase directed to Āryatārā.
Rather than using the word "prayer", which can sometimes suggest a full ritual sequence or structured worship service, I focus here on the spoken invocations themselves - the concise expressions of devotion, intention, and reverence.
Each phrase listed here is a distinct spiritual utterance, often associated with a particular deity, purpose, or blessing. Whether used on its own or as part of a larger practice, each one stands as a meaningful and complete act of connection.
Abhiṣeka
oṃ sarva tathāgata abhiṣekate samaya śrīye hūṃ॥The empowerment prayer.
ॐ सर्वतथागता अभिषेकते समय श्रीये हूं॥ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃགིས་ཁྲུས་བྱ༎Abhiṣekapūjā
oṃ sarva tathāgata mahāpūja pratīccha hoḥ । oṃ puruṣāya hoḥ॥The empowerment
offering prayer.
ॐ भगवं सर्वतथागत परमपूजा प्रतीच्छ होः । ॐ पुरुषाय होः॥ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཱུཛ་པྲ་ཏཱི་ཙྪ་ཧོཿས་མཆོད། ན་མོ་པུ་རུ་ཤ་ཡ་ཧོཿས་བསྟོད༎Āhvāna
oṃ guru ārya tārā saparivāra । ārya tārā jaḥ । padma kamalāya satvam॥Invites Tara's wisdom and compassion to be present with us.
ॐ गुरु आर्य तारा सपरिवार । आर्य तारा जः । पद्म कमलाय सत्वम्॥Akṣara
a॥The primordial, unborn state from which all sounds and phenomena arise.
अ॥ཨ༎Akṣobhya Dhāraṇī
oṃ kaṃkaṇi kaṃkaṇi । rocani rocani । troṭani troṭani । trāsani trāsani । pratihana pratihana । sarva karma paramparāṇi me sarva sattvānāñca svāhā॥Akṣobhya is one of the Five Wisdom Buddhas,
arising from the principle of the Adibuddha,
who represents consciousness as an aspect of reality.
ॐ कंकनी कंकनी । रोचनी रोचनी । त्रोटनी त्रोटनी । त्रसनी त्रसनी । प्रतिहन प्रतिहन । सर्व कर्म परंपरनिमे सर्व सत्वनाञ्च स्वाहा॥ཨོཾ་ཀཾ་ཀ་ནི་ཀཾ་ཀ་ནི། རོ་ཙ་ནི་རོ་ཙ་ནི། ཏྲོ་ཊ་ནི་ཏྲོ་ཊ་ནི། ཏྲཱ་ས་ནི་ཏྲཱ་ས་ནི། པྲ་ཏི་ཧ་ན་པྲ་ཏི་ཧ་ན། སརྦ་ཀརྨ་པ་རཾ་པ་ར་ཎི་མེ་སརྦ་སཏྭཱ་ནཱཉྩ་སྭཱ་ཧཱ༎Amitābha Hṛdaya
oṃ amitābha hrīḥ॥Amitābha is known for his longevity,
discernment,
pure perception,
and the purification of aggregates
with deep awareness of the emptiness of all phenomena.
Oṃ Infinite Light, Hūṃ!
ॐ अमिताभ ह्रीः॥ཨོཾ་ཨ་མི་ཏ་བྷ་ཧྲཱིཿ༎唵 阿咪咑巴 赫哩。Amoghapāśa Maṇi Pūja
oṃ amogha pūja maṇipadma vajre tathāgata vilokite samanta prasara hūṃ । oṃ padma uṣṇīṣa vimale hūṃ phaṭ॥Amoghapāśa
is able to perfectly and completely accomplish the eradication of disasters
and calamities; enhancement of love and respect, and subjugation.
ॐ अमोघ पूजा मणिपद्म वज्रे तथागत विलोकिते समन्त प्रसर हूँ । ॐ पद्म उष्णीष विमले हूँ फट्॥Amoghapāśa Padma Uṣṇīṣa
oṃ padma uṣṇīṣa vimale hūṃ phaṭ॥A highly esoteric emanation of Amoghapāśa.
Whoever sees, hears, remembers, or touches this prayer will be purified of
all negativities and gain freedom from rebirth in the lower realms.
ॐ पद्म उष्णीष विमले हूँ फट्॥ཨོཾ་པདྨོ་ཨུཥྞཱི་ཥ་བི་མ་ལི་ཧཱུྃ་ཕཊ༎Ārya Bhagavate Majū Hṛdaya
oṃ ārya sūrya tatama svāhā॥Majū
(Chinese: 媽祖)
was traditionally thought to roam the seas, protecting her believers
through miraculous interventions. She is now generally regarded by
her believers as a powerful and benevolent Queen of Heaven
(Chinese: 天上聖母).
Oṃ Noble Sūrya (sun and sky - incarnation of Avalokiteśvara), The One, So Be It!
ॐ आर्य सूर्य ततम स्वाहा॥ༀ་ཨཱ་རྱ་སཱུ་རྱ་ཏ་ཏ་མ་སྭཱ་ཧཱ༎唵 阿利也 蘇利哆 陀密 梭哈。Āryatārā Hṛdaya
oṃ tāre tuttāre ture svāhā॥Tārā is an important
figure in Buddhism
and known as a saviouress
who hears the cries of beings in saṃsāra
and saves them from worldly and spiritual danger.
Oṃ O Tārā, I pray O Tārā, O Swift One, So Be It!
ॐ तारे तुत्तारे तुरे स्वाहा॥𑖌𑖼 𑖝𑖯𑖨𑖸 𑖝𑗜𑖝𑖿𑖝𑖯𑖨𑖸 𑖝𑗜𑖨𑖸 𑖭𑖿𑖪𑖯𑖮𑖯𑗃ༀ་ཏཱ་རེ་ཏུ་ཏྟཱ་རེ་ཏུ་རེ་སྭཱ་ཧཱ༎oṃ tāre tuttāre ture svāhā෴ඕං තාරේ තුත්තරේ තුරේ ස්වාහා෴唵 達咧 嘟達咧 嘟咧 梭哈。Āryatārā Aṣṭaghora Tāraṇī Sūtra
Tārā who protects from the Eight Dangers.
oṃ tāre tuttāre ture sarvaduṣṭān praduṣṭān । mama kṛte jambhaya stambhaya mohaya bandhaya vidhvaṃsaya । hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ svāhā । sarvaduṣṭastambhani tāre svāhā॥Tārā explains that the
fate of each being is the result of past negative actions and that virtuous
conduct is the only way to avoid suffering in the future. Tārā describes
the path to liberation using a series of evocative metaphors and also
offers a sacred dhāraṇī as a means
to help others achieve liberation from saṃsāra.
She also outlines for recitation a praise of her myriad qualities,
in particular of her ability to protect beings from the eight dangers.
ॐ तारे तुत्तारे तुरे सर्वदुष्टान् प्रदुष्टान् । मम कृते जंभय स्तंभय मोहय बन्धाया विध्वंसय । हूँ हूँ हूँ फट् फट् फट् स्वाहा । सर्वदुष्टास्तम्भनी तारे स्वाहा॥Āryatārā Bījākṣara
tāṃ॥The seed syllable from which Noble
Tārā is generated.
ताँ॥𑖝𑖯𑖽𑗃ཏཱྃ༎tāṃ෴තාං෴湯。Āryatārā Nāma
tāre॥Invocation of Noble Tārā
through her sacred name.
O Tārā
तारे॥𑖝𑖯𑖨𑖸𑗃ཏཱ་རེ༎tāre෴තාරේ෴達咧。Āryatārā Śatākṣara
oṃ ārya tārā samaya manupālaya । ārya tārā tvenopatiṣṭha । dṛḍho me bhava । sutoṣyo me bhava । supoṣyo me bhava । anurakto me bhava । sarva siddhiṃ me prayaccha । sarva karmasu ca me । cittaṃ śreyaḥ kuru hūṃ । ha ha ha ha hoḥ । bhagavan sarva tathāgata tārā mā me muñca । tārā bhava mahāsamaya sattva āḥ॥The Noble Tārā
100 Syllables.
ॐ आर्य तारा समय मनुपालय । आर्य तारा त्वेनोपतिष्ठ । दृढो मे भव । सुतोष्यो मे भव । सुपोष्यो मे भव । अनुरक्तो मे भव । सर्वसिद्धिं मे प्रयच्छ । सर्वकर्मसु च मे । चित्तं श्रियं कुरु हूं । ह ह ह ह होः । भगवं सर्वतथागत तारा मा मे मुञ्च । तारा भव महासमय सत्त्व आः॥ཨོཾ་ཨཱརྻ་ཏཱ་རཱ་ས་མ་ཡ་མ་ནུ་པཱ་ལ་ཡ། ཨཱརྻ་ཏཱ་རཱ་ཏྭེ་ནོ་པ་ཏིཥྛཱ། དྲྀ་ཌྷོ་མེ་བྷ་ཝ། སུ་ཏོ་ཥྱོ་མེ་བྷ་ཝ། སུ་པོ་ཥྱོ་མེ་བྷ་ཝ། ཨ་ནུ་རཀྟོ་མེ་བྷ་ཝ། སརྦ་སིདྡྷིམྨེ་པྲ་ཡ་ཙྪ། སརྦ་ཀརྨ་སུ་ཙ་མེ། ཙིཏྟཾ་ཤཱི་ཡཾ་ཀུ་རུ་ཧཱུྃ། ཧ་ཧ་ཧ་ཧ་ཧོཿ། བྷ་ག་ཝཱན་སརྦ་ཏ་ཐཱ་ག་ཏ་ཏཱ་རཱ་མ་མེ་མུཉྩ། ཏཱ་རཱ་བྷ་ཝ་མ་ཧཱ་ས་མ་ཡ་སཏྭ་ཨཱཿ༎Āryatārā Svapratijñā Nāma Dhāraṇī
oṃ tāre tārāye । hūṃ hūṃ hūṃ । samayasthite । bhara bhara । sarvābharaṇavibhūṣite । padmani padma । mahāpadmāsanasthite । hasa hasa । trailokyavarade । sarvadevadānavapūjite smarāhi । bhagavate tāre smarāhi । bhagavān tathāgatasya purata samayaṃ । dhara dhara । mahāsattvāvalokite maṇikanakavicitrābharaṇe । oṃ vilokāya [say the name] bhagavate tāre । hrīṃ hrīṃ hrīṃ phaṭ svāhā॥The Noble Tārā's
own promise.
ॐ तारे ताराये । हूँ हूँ हूँ । समयस्थिति । भारा भारा । सर्वअभरणविभूषिते । पद्मनि पद्म । महापद्मआसनस्थिति । हस हस । त्रैलोक्यवरदे । सर्वदेवदानवपूजिते स्मरहि । भगवते तारे स्मरहि । भगवान् तथागतस्य पुरत समयं । धर धर । महासत्वावलोकिते मणिकनकविचित्राभरणे । ॐ विलोक्य [अमुकः] भगवते तारे । ह्रीं ह्रीं ह्रीं फट् स्वाहा॥Avalokiteśvara Hṛdaya
oṃ maṇipadme hūṃ॥While Avalokiteśvara
was depicted as male in India, in East Asian Buddhism,
Avalokiteśvara is most
often depicted as a female figure known as Guanyin.
The Buddha said that recitation of this prayer while focusing on the sound
can lead to the attainment of eight hundred samādhis.
Oṃ Jewel-Lotus (Avalokiteśvara Ephitet), Hūṃ!
ॐ मणिपद्मे हूँ॥𑖌𑖼 𑖦𑖜𑖰𑖢𑖟𑖿𑖦𑖸 𑖮𑖳𑖽𑗃ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ༎oṃ maṇipadme huṃ෴ඕං මණිපද්මේ හුං෴唵 嘛呢叭咪 吽。Bhaiṣajyaguru Hṛdaya
oṃ bhaiṣajye bhaiṣajye bhaiṣajya samudgate svāhā॥Bhaiṣajyaguru is the
Buddha of healing and medicine
in Mahāyāna Buddhism,
who cures suffering (duḥkha)
using the medicine of his teachings.
ॐ भैषज्ये भैषज्ये भैषज्य समुद्गते स्वाहा॥ༀ་བྷཻ་ཥ་ཛྱེ་བྷཻ་ཥ་ཛྱེ་བྷཻ་ཥ་ཛྱ་ས་མུ་དྒ་ཏེ་སྭཱ་ཧཱ༎唵 貝堪則 貝堪則 貝堪雜 薩目嘎喋 梭哈。Bodhigarbhālaṃkāralakṣa
bodhi bodhi । bodhanī bodhanī । sarva tathāgata gocarī । dhara dhara । hara hara । prahara prahara । mahā bodhicitta dhāre । culu culu । śata raśmi sañcodite । sarva tathāgatābhiṣikte । guṇī guṇapate । sarva buddha guṇāvabhāse । mili mili । gaganatale । sarva tathāgatādhiṣṭhite । nabhasthale । śame śame । praśame praśame । sarva pāpam praśame । sarva pāpaṃ viśodhane । hulu hulu । mahābodhi mārga sampratiṣṭhite । sarva tathāgata supratiṣṭhite śuddhe svāhā । oṃ sarva tathāgata vyavalokite । jaya jaya svāhā । oṃ dhuru dhuru jayamukhe svāhā । oṃ vajrāyuṣe svāhā॥By placing even just one prayer of the Bodhigarbhālaṃkāralakṣa inside a
stupa, it brings the same merit as
having built 100,000 stupas -
whether the stupa is gigantic
like Bodh Gayā or tiny like
the size of a finger. Then, if you dedicate this merit for sentient beings,
for their happiness up to full enlightenment, they receive unbelievable
benefits and you receive unbelievable merit.
One collects the merit of having made offerings to all the Buddhas,
to all the Dharma,
and to all the Sangha. Because when
you make offerings to a stupa
containing the 100,000 Ornaments of Enlightenment prayer, you are not only
making offering to a stupa. It
becomes an offering to the Three Rare Sublime Ones -
all the Buddha,
Dharma,
and Sangha that exist in the
ten directions, in any universe.
Historically, the Bodhigarbhālaṃkāralakṣa Dhāraṇī functioned as a "secret
relic", serving as a substitute for the Buddha's bodily relics. It appears
widely across India, Southeast Asia, and Afghanistan, often stamped onto
clay tablets and sealings found at sacred sites such as Bodh Gayā,
frequently alongside the Vimaloṣṇīṣa and
Ye Dharmā formulas. Its use reflects a
major consecration tradition in which dhāraṇī texts empower stupas and
images, generating merit equivalent to reciting vast scriptures and
establishing a direct connection with both mundane and transcendent
maṇḍalas.
बोधि बोधि । बोधनी बोधनी । सर्वतथागता गोचरी । धर धर । हर हर । प्रहर प्रहर । महा बोधिचित्त धारे । चुलु चुलु । शत रश्मि सञ्चोदिते । सर्व तथागताभिषिक्ते । गुणी गुणपाते । सर्व बुद्धा गुणावभासे । मिल् मिल् । गगनतले । सर्व तथागताधिष्ठिते । नभस्तले । शमे शमे । प्रशमे प्रशमे । सर्व पापं प्रशमे । सर्व पापं विशोधने । हुलु हुलु । महाबोधि मार्ग सम्प्रतिष्ठिते । सर्वतथागता सुप्रतिष्ठिते शुद्धे स्वाहा । ॐ सर्वतथागता व्यवलोकिते । जय जय स्वाहा । ॐ धुरु धुरु जयामुखे स्वाहा । ॐ वज्रायुषे स्वाहा॥𑖤𑖺𑖠𑖰 𑖤𑖺𑖠𑖰 𑗂 𑖤𑖺𑖠𑖡𑖱 𑖤𑖺𑖠𑖡𑖱 𑗂 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯 𑖐𑖺𑖓𑖨𑖱 𑗂 𑖠𑖨 𑖠𑖨 𑗂 𑖮𑖨 𑖮𑖨 𑗂 𑖢𑖿𑖨𑖮𑖨 𑖢𑖿𑖨𑖮𑖨 𑗂 𑖦𑖮𑖯 𑖤𑖺𑖠𑖰𑖓𑖰𑖝𑖿𑖝 𑖠𑖯𑖨𑖸 𑗂 𑖓𑖲𑖩𑖲 𑖓𑖲𑖩𑖲 𑗂 𑖫𑖝 𑖨𑖫𑖿𑖦𑖰 𑖭𑖗𑖿𑖓𑖺𑖟𑖰𑖝𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝𑖯𑖥𑖰𑖬𑖰𑖎𑖿𑖝𑖸 𑗂 𑖐𑖲𑖜𑖱 𑖐𑖲𑖜𑖢𑖯𑖝𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖤𑖲𑖟𑖿𑖠𑖯 𑖐𑖲𑖜𑖯𑖪𑖥𑖯𑖭𑖸 𑗂 𑖦𑖰𑖩𑖿 𑖦𑖰𑖩𑖿 𑗂 𑖐𑖐𑖡𑖝𑖩𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝𑖯𑖠𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑗂 𑖡𑖥𑖭𑖿𑖝𑖩𑖸 𑗂 𑖫𑖦𑖸 𑖫𑖦𑖸 𑗂 𑖢𑖿𑖨𑖫𑖦𑖸 𑖢𑖿𑖨𑖫𑖦𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖢𑖯𑖢𑖽 𑖢𑖿𑖨𑖫𑖦𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖢𑖯𑖢𑖽 𑖪𑖰𑖫𑖺𑖠𑖡𑖸 𑗂 𑖮𑖲𑖩𑖲 𑖮𑖲𑖩𑖲 𑗂 𑖦𑖮𑖯𑖤𑖺𑖠𑖰 𑖦𑖯𑖨𑖿𑖐 𑖭𑖦𑖿𑖢𑖿𑖨𑖝𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑗂 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯 𑖭𑖲𑖢𑖿𑖨𑖝𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑖫𑖲𑖟𑖿𑖠𑖸 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖌𑖼 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯 𑖪𑖿𑖧𑖪𑖩𑖺𑖎𑖰𑖝𑖸 𑗂 𑖕𑖧 𑖕𑖧 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖌𑖼 𑖠𑖲𑖨𑖲 𑖠𑖲𑖨𑖲 𑖕𑖧𑖯𑖦𑖲𑖏𑖸 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖌𑖼 𑖪𑖕𑖿𑖨𑖯𑖧𑖲𑖬𑖸 𑖭𑖿𑖪𑖯𑖮𑖯𑗃བོ་དྷི་བོ་དྷི། བོ་དྷ་ནཱི་བོ་དྷ་ནཱི། སརྦ་ཏ་ཐཱ་ག་ཏཱ་གོ་ཙ་རཱི། དྷ་ར་དྷ་ར། ཧ་ར་ཧ་ར། པྲ་ཧ་ར་པྲ་ཧ་ར། མ་ཧཱ་བོ་དྷི་ཙི་ཏྟ་དྷཱ་རེ། ཙུ་ལུ་ཙུ་ལུ། ཤ་ཏ་ར་ཤྨི་ས་ཉྩོ་དི་ཏེ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་བྷི་ཥི་ཀྟེ། གུ་ཎཱི་གུ་ཎ་པཱ་ཏེ། སརྦ་བུ་དྡྷཱ་གུ་ཎཱ་བ་བྷཱ་སེ། མི་ལ་མི་ལ། ག་ག་ན་ཏ་ལེ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་དྷི་ཥྛི་ཏེ། ན་བྷ་སྟ་ལེ། ཤ་མེ་ཤ་མེ། པྲ་ཤ་མེ་པྲ་ཤ་མེ། སརྦ་པཱ་པཾ་པྲ་ཤ་མེ། སརྦ་པཱ་པཾ་བི་ཤོ་དྷ་ནེ། ཧུ་ལུ་ཧུ་ལུ། མ་ཧཱ་བོ་དྷི་མཱ་རྒ་ས་མྤྲ་ཏི་ཥྛི་ཏེ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་སུ་པྲ་ཏི་ཥྛི་ཏེ་ཤུ་དྡྷེ་སྭཱ་ཧཱ། ༀ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་བྱ་བ་ལོ་ཀི་ཏེ། ཛ་ཡ་ཛ་ཡ་སྭཱ་ཧཱ། ༀ་དྷུ་རུ་དྷུ་རུ་ཛ་ཡཱ་མུ་ཁེ་སྭཱ་ཧཱ། ༀ་བ་ཛྲཱ་ཡུ་ཥེ་སྭཱ་ཧཱ༎Cakṣu Unmīlana
oṃ jñāna cakṣu praveśāya phaṭ॥ॐ ज्ञान चक्षु प्रवेशय फट्॥ཨོཾ་ཛྙཱ་ན་ཙཀྵུ་པྲ་ཝེ་ཤ་ཡ་ཕཊ྄་ཀྱིས་སྤྱན་དབྱེ༎Catvāry Apramāṇāni
sattvāḥ sukhena samprayujyeran । sattvā duḥkhena viyujyeran । sattvāḥ sukhena na viyujyeran । sattvāḥ hitaṁ labheran॥The four immeasurables:
maitrī,
karuṇā,
muditā,
and upekṣā.
सत्त्वाः सुखेन सम्प्रयुज्येरन् । सत्त्वा दुःखेन वियुज्येरन् । सत्त्वाः सुखेन न वियुज्येरन् । सत्त्वाः हितं लभेरन्॥Darśana Mukta
oṃ hanu pāśa bhāra hṛdaya svāhā॥Liberation by
seeing prayer, 100,000 eons
of negative karma (Sanskrit: पापकर्मन्,
Romanized: pāpakarman)
is purified by merely seeing it.
ॐ हनु पाश भार हृदय स्वाहा॥ༀ་ཧ་ནུ་པཱ་ཤ་བྷཱ་ར་ཧྲྀ་ད་ཡ་སྭཱ་ཧཱ༎Daśa Atyaya Mantrāḥ
꣼ oṃ dhara dhara । dhīre dhīre । dhuru dhuru । iṭṭe viṭṭe । cale cale । pracale pracale । kusume kusumavare । ili mili viṭi । citti jvālaṃ āpanāya । parama śuddhasattva mahā kāruṇika svāhā । oṃ maṇipadme hūṃ॥
꣼ oṃ bhrūṃ svāhā । oṃ amṛta āyurdade svāhā । oṃ amṛta tejavati svāhā । oṃ amṛte । amṛta udbhave । amṛta vikrānte । amṛta gātre । amṛta gāmine । amṛta āyurdade । gagana kṛtikare । sarva kleśa kṣayaṃkarīye svāhā॥
꣼ oṃ āḥ guru hasavajra sarvasiddhi phala hūṃ॥
꣼ oṃ śodhani śodhani । sarva pāpaṁ viśodhani । śuddhe viśuddhe । sarva karma āvaraṇa viśodhani svāhā॥
꣼ oṃ bhaiṣajye bhaiṣajye bhaiṣajya samudgate svāhā॥
꣼ namo sapta saptatibhyaḥ । samyaksaṃbuddha koṭināṃ pariśuddha manasa । vācitta pratiṣṭitānāṃ । namo bhagavate amitāyuṣasya tathāgatasya । oṃ tathāgata śuddhe āyuviśuddhani । saṃhāra saṃhāra । sarva tathāgata vīrya valeda prati saṃhāra । āyu smara smara । sarva tathāgata samayaṃ । bodhi bodhi । buddhyā vibuddhyā । bodhaya bodhaya । sarva satvanāṃ । sarva pāpā varaṇa viśuddhe । vigatamāra bhayaṃ । subuddhā buddhe huru huru svāhā॥
꣼ namo nava navatīnāṃ tathāgata । gaṅgā nadī vālukā । koṭinayuta śata sahasrānām । oṃ bhūbhūri । cārini cari । caraṇa cire । muni muni । śreṣṭha alaṃkāre svāhā॥
꣼ oṃ namastryadhvikānāṃ । sarva tathāgata hṛdaya garbhe । jvāla jvāla । dharmadhātu garbhe । saṁbhara mama āyuḥ saṃśodhaya mama sarva pāpaṁ । sarva tathāgata samanta uṣṇīṣa vimale viśuddhe । hūṁ hūṁ hūṁ hūṁ । aṁ vaṁ saṁ jaḥ svāhā॥
꣼ oṃ padma uṣṇīṣa vimale hūṃ phaṭ॥
꣼ oṃ kaṃkaṇi kaṃkaṇi । rocani rocani । troṭani troṭani । trāsani trāsani । pratihana pratihana । sarva karma paramparāṇi me sarva sattvānāñca svāhā॥
The Ten Prayers for the Dead (Chinese: 十臨終咒),
a collection of esoteric Buddhist
prayers:
- Ekādaśamukhalokeśvara (Chinese: 十一面觀音)
- Uṣṇīṣavijayā (Chinese: 佛頂尊勝佛母)
- Milarepa (Chinese: 密勒日巴)
- Mahāvairocana (Chinese: 毗盧遮那佛) Sarvadurgatipariśodhana Dhāraṇī
- Bhaiṣajyaguru (Chinese: 藥師佛) Hṛdaya
- Raśmi Vimala Viśuddha Prabhā Nāma Dhāraṇī (Chinese: 無垢淨光大陀羅尼經)
- Raśmi Vimala Viśuddha Prabhā Nāma Hṛdaya (Chinese: 遠塔陀羅尼)
- Vimala Uṣṇīṣa (Chinese: 無垢仏頂)
- Amoghapāśa Padma Uṣṇīṣa (Chinese: 白蓮花頂髻無垢密咒)
- Akṣobhya (Chinese: 阿閦佛)
꣼ ॐ धर धर । धिरि धिरि । धुरु धुरु । इट्टे विट्टे । चले चले । प्रचले प्रचले । कुसुमे कुसुमवरे । इलि मिलि विटि । चित्ति ज्वालम् आपनाय । परम शुद्धसत्त्व महा कारुणिक स्वाहा । ॐ मणिपद्मे हूँ॥
꣼ ॐ भ्रूं स्वाहा । ॐ अमृत आयुर्ददे स्वाहा । ॐ अमृत तेजवति स्वाहा । ॐ अमृते । अमृत उद्भवे । अमृत विक्रान्ते । अमृत गात्रे । अमृत गामिने । अमृत आयुर्ददे । गगन कृतिकरे । सर्व क्लेश क्षयंकरीये स्वाहा॥
꣼ ॐ आः गुरु हसवज्र सर्व सिद्धि फल हूं॥
꣼ ॐ शोधनि शोधनि । सर्व पापं विशोधनि । शुद्धे विशुद्धे । सर्व कर्म आवरण विशोधनि स्वाहा॥
꣼ ॐ भैषज्ये भैषज्ये भैषज्य समुद्गते स्वाहा॥
꣼ नमो सप्त सप्ततिभ्यः । सम्यक्संबुद्ध कोटिनां परिशुद्ध मनस । वाचित्त प्रतिष्टितानां । नमो भगवते अमितायुशस्य तथागतस्य । ॐ तथागत शुद्धे आयुविशुद्धनि । संहार संहार । सर्वतथागता वीर्य वलेद प्रति संहार । आयु स्मर स्मर । सर्वतथागता समयम् । बोधि बोधि । बुद्ध्या विबुद्ध्या । बोधय बोधय । सर्व सत्वनां । सर्व पापं वरण विशुद्धे । विगतमार भयं । सुबुद्धा बुद्धे हुरु हुरु स्वाहा॥
꣼ नमो नव नवतीनां तथागत । गङ्गा नदी वालुका । कोटिनयुत शत सहस्रनाम् । ॐ भूभूरि । चारिनि चरि । चरण चिरे । मुनि मुनि । श्रेष्ठ अलंकारे स्वाहा॥
꣼ ॐ नमस्त्र्यध्विकानां । सर्वतथागता हृदय गर्भे । ज्वल ज्वल । धर्मधातु गर्भे । सांभारा मम आयु संशोधय मम सर्व पापं । सर्व तथागत समन्त उष्णीष विमले विशुद्धे । हूँ हूँ हूँ हूँ । अं वं सं जः स्वाहा॥
꣼ ॐ पद्म उष्णीष विमले हूँ फट्॥
꣼ ॐ कंकनी कंकनी । रोचनी रोचनी । त्रोटनी त्रोटनी । त्रसनी त्रसनी । प्रतिहन प्रतिहन । सर्व कर्म परंपरनिमे सर्व सत्वनाञ्च स्वाहा॥
༄༅། །ༀ་དྷ་ར་དྷ་ར། དྷི་རི་དྷི་རི། དྷུ་རུ་དྷུ་རུ། ཨི་ཊྚེ་བི་ཊྚེ། ཙ་ལེ་ཙ་ལེ། པྲ་ཙ་ལེ་པྲ་ཙ་ལེ། ཀུ་སུ་མེ་ཀུ་སུ་མ་བ་རེ། ཨི་ལི་མི་ལི་བི་ཊི། ཙི་ཏྟི་ཛྭཱ་ལ་མ་ཨཱ་པ་ནཱ་ཡ། པ་ར་མ་ཤུ་དྡྷ་ས་ཏྟྭ་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀ་སྭཱ་ཧཱ། ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ༎
༄༅། །ཨོཾ་བྷྲཱུཾ་སྭཱ་ཧཱ། ༀ་ཨ་མྲྀ་ཏ་ཨཱ་ཡུ་རྡ་དེ་སྭཱ་ཧཱ། ༀ་ཨ་མྲྀ་ཏ་ཏེ་ཛ་བ་ཏི་སྭཱ་ཧཱ། ༀ་ཨ་མྲྀ་ཏེ། ཨ་མྲྀ་ཏ་ཨུ་དྦྷ་བེ། ཨ་མྲྀ་ཏ་བི་ཀྲཱ་ནྟེ། ཨ་མྲྀ་ཏ་གཱ་ཏྲེ། ཨ་མྲྀ་ཏ་གཱ་མི་ནེ། ཨ་མྲྀ་ཏ་ཨཱ་ཡུ་རྡ་དེ། ག་ག་ན་ཀྲྀ་ཏི་ཀ་རེ། སརྦ་ཀླེ་ཤ་ཀྵ་ཡཾ་ཀ་རཱི་ཡེ་སྭཱ་ཧཱ༎
༄༅། །ༀ་ཨཱཿགུ་རུ་ཧ་སབ་ཛྲ་སརྦ་སི་དྡྷི་ཕ་ལ་ཧཱུཾ༎
༄༅། །ཨོཾ་ཤོ་དྷ་ནེ་ཤོ་དྷ་ནེ། སརྦ་པཱ་པཾ་བི་ཤོ་དྷ་ནེ། ཤུདྡྷེ་བི་ཤུདྡྷེ། སརྦ་ཀརྨ་ཨཱ་ཝ་ར་ནཱ་བི་ཤོ་དྷ་ན་སྭཱཧཱ༎
༄༅། །ༀ་བྷཻ་ཥ་ཛྱེ་བྷཻ་ཥ་ཛྱེ་བྷཻ་ཥ་ཛྱ་ས་མུ་དྒ་ཏེ་སྭཱ་ཧཱ༎
༄༅། །ན་མོ་ས་པྟ་ས་པྟ་ཏི་བྷྱཿ། ས་མྱ་ཀྶཾ་བུ་དྡྷ་ཀོ་ཊི་ནཱཾ་པ་རི་ཤུ་དྡྷ་མ་ན་ས། བཱ་ཙི་ཏྟ་པྲ་ཏི་ཥྚི་ཏཱ་ནཱཾ། ན་མོ་བྷ་ག་བ་ཏེ་ཨ་མི་ཏཱ་ཡུ་ཤ་སྱ་ཏ་ཐཱ་ག་ཏ་སྱ། ༀ་ཏ་ཐཱ་ག་ཏ་ཤུ་དྡྷེ་ཨཱ་ཡུ་བི་ཤུ་དྡྷ་ནི། སཾ་ཧཱ་ར་སཾ་ཧཱ་ར། སརྦ་ཏ་ཐཱ་ག་ཏཱ་བཱི་རི་ཡ་བ་ལེ་ད་པྲ་ཏི་སཾ་ཧཱ་ར། ཨཱ་ཡུ་སྨ་ར་སྨ་ར། སརྦ་ཏ་ཐཱ་ག་ཏཱ་ས་མ་ཡ་མ། བོ་དྷི་བོ་དྷི། བུ་དྷ་ཡ་བི་བུ་དྷ་ཡ། བོ་དྷ་ཡ་བོ་དྷ་ཡ། སརྦ་ས་ཏྭ་ནཱཾ། སརྦ་པཱ་པཾ་བ་ར་ཎ་བི་ཤུ་དྡྷེ། བི་ག་ཏ་མཱ་ར་བྷ་ཡཾ། སུ་བུ་དྡྷཱ་བུ་དྡྷེ་ཧུ་རུ་ཧུ་རུ་སྭཱ་ཧཱ༎
༄༅། །ན་མོ་ན་བ་ན་བ་ཏཱི་ནཱཾ་ཏ་ཐཱ་ག་ཏ། ག་ངྒཱ་ན་དཱི་བཱ་ལུ་ཀཱ། ཀོ་ཊི་ན་ཡུ་ཏ་ཤ་ཏ་ས་ཧ་སྲ་ནཱ་མ། ༀ་བྷཱུ་བྷཱུ་རི། ཙཱ་རི་ནི་ཙ་རི། ཙ་ར་ཎ་ཙི་རེ། མུ་ནི་མུ་ནི། ཤྲེ་ཥྛ་ཨ་ལཾ་ཀཱ་རེ་སྭཱ་ཧཱ༎
༄༅། །ༀ་ན་མ་སྟྲྱ་དྷྭི་ཀཱ་ནཱཾ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་ཧྲྀ་ད་ཡ་ག་རྦྷེ། ཛྭ་ལ་ཛྭ་ལ། དྷ་རྨ་དྷཱ་ཏུ་ག་རྦྷེ། སཱཾ་བྷཱ་རཱ་མ་མ་ཨཱ་ཡུ་སཾ་ཤོ་དྷ་ཡ་མ་མ་སརྦ་པཱ་པཾ། སརྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ནྟ་ཨུ་ཥྞཱི་ཥ་བི་མ་ལེ་བི་ཤུ་དྡྷེ། ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ། ཨཾ་བཾ་སཾ་ཛཿསྭཱ་ཧཱ༎
༄༅། །ཨོཾ་པདྨོ་ཨུཥྞཱི་ཥ་བི་མ་ལི་ཧཱུྃ་ཕཊ༎
༄༅། །ཨོཾ་ཀཾ་ཀ་ནི་ཀཾ་ཀ་ནི། རོ་ཙ་ནི་རོ་ཙ་ནི། ཏྲོ་ཊ་ནི་ཏྲོ་ཊ་ནི། ཏྲཱ་ས་ནི་ཏྲཱ་ས་ནི། པྲ་ཏི་ཧ་ན་པྲ་ཏི་ཧ་ན། སརྦ་ཀརྨ་པ་རཾ་པ་ར་ཎི་མེ་སརྦ་སཏྭཱ་ནཱཉྩ་སྭཱ་ཧཱ༎
Daśa Cūla Dhāraṇī
꣼ oṃ cakravarti cintāmaṇi mahāpadme ru ru tiṣṭha jvāla ākarṣāya hūṃ phaṭ svāhā । oṃ padma cintāmaṇi jvāla hūṃ । oṃ varada padme hūṃ॥
꣼ oṃ kha kha । khāhi khāhi । hūṃ hūṃ jvāla jvāla । prajvāla prajvāla । tiṣṭha tiṣṭha ṣṭiri ṣṭiri sphoṭa sphoṭa । śāntika śriye svāhā॥
꣼ oṃ siddhe huru huru sidhuru kṛpā kṛpā siddhāṇi puruṇi svāhā॥
꣼ oṃ cale cule cunde svāhā॥
꣼ oṃ sarva saṃskāra pariśuddha । dharmate gagana samudgate । svabhāva viśuddhe । mahānaya parivāre svāhā॥
꣼ oṃ bhaiṣajye bhaiṣajye bhaiṣajya samudgate svāhā॥
꣼ oṃ maṇipadme hūṃ । mahā niryāṇa cittotpāda । cittakṣana vitarka । sarvārtha bhūri siddha kāmapūrṇa । bhūri dyototpanna । namaḥ lokeśvarāya svāhā॥
꣼ ripa ripate kuha kuhate traṇite ṇigalate vimarite mahāgate jaṃlaṃcaṃte svāhā॥
꣼ oṃ amṛte । amṛta udbhave । amṛta saṃbhave । amṛta garbhe । amṛta siddhe । amṛta teje । amṛta vikrānte । amṛta vikrānta gāmine । amṛta gagana kṛtikare । amṛta duṃdubhi svare । sarva artha sādhane । sarva karma kleśa kṣayaṃkare svāhā॥
꣼ oṃ paripūrṇa cāre । samanta darśane । mahā vihāra gate । samanta vidhāmane । mahā kārya pratiṣṭhāpane । sarvārtha sādhane supratipūre । āyāna dharmatā mahā vikurvite । mahā maitrī upasaṃhite । mahārṣi susaṃgṛhīte । samantārtha anupālane svāhā॥
The Ten Short Prayers (Chinese: 十小咒),
a collection of esoteric Buddhist
dhāraṇīs:
- Cintāmaṇi Cakravarti Dhāraṇī (Chinese: 如意寶輪王陀羅尼)
- Jvāla Mahāugra Dhāranī (Chinese: 消災吉祥神咒)
- Guṇaratna Śīla Dhāranī (Chinese: 功德寶山神咒)
- Mahā Cundī Durgā Dhāranī (Chinese: 準提神咒)
- Aparimitāyurjñāna Suviniścita Tejorājāya Dhāranī (Chinese: 聖無量壽決定光明王陀羅尼)
- Bhaiṣajyaguru Vaiḍūrya Prabhāsa Tathāgata Abhiṣecanī Dhāraṇī (Chinese: 藥師灌頂真言)
- Āryavalokiteśvarā Bodhisattva Vikurvāṇā Dhāraṇī (Chinese: 觀音靈感真言)
- Sapta Atītabuddha Karasaniya Dhāraṇī (Chinese: 七佛滅罪真言)
- Sukhāvatīvyūha Dhāraṇī (Chinese: 拔一切業障根本得生淨土陀羅尼)
- Śrīdēvī Dhāraṇī (Chinese: 大吉祥天女咒)
꣼ ॐ चक्रवर्तिन् चिन्तामणि महापद्मे रु रु तिष्ठ ज्वल आकर्शाय हूँ फट् स्वाहा । ॐ पद्म चिन्तामणि ज्वल हूँ । ॐ वरद पद्मे हूँ॥
꣼ ॐ ख ख । खाहि खाहि । हूँ हूँ ज्वल ज्वल । प्रज्वल प्रज्वल । तिष्ठ तिष्ठ ष्टिरि ष्टिरि स्फोट स्फोट । शान्तिक श्रिये स्वाहा॥
꣼ ॐ सिद्धे हुरु हुरु सिधुरु कृपा कृपा सिद्धाणि पूरुणि स्वाहा॥
꣼ ॐ चले चुले चुन्दी स्वाहा॥
꣼ ॐ सर्वसंस्कार परिशुद्धे धर्मते गगन समुद्गते स्वभाव विशुद्धे महानय परिवारे स्वाहा॥
꣼ ॐ भैषज्ये भैषज्ये भैषज्य समुद्गते स्वाहा॥
꣼ ॐ मणिपद्मे हूँ । महा निर्याण चित्तोत्पाद । चित्तक्षन वितर्क । सर्वार्थ भूरि सिद्ध कामपूर्ण । भूरि द्योतोत्पान्न । नमः लोकेश्वराय स्वाहा॥
꣼ रिप रिपते कुह कुहते त्रणिते णिगलते विमरिते महागते जंलंचंते स्वाहा॥
꣼ ॐ अमृते । अमृत उद्भवे । अमृत संभवे । अमृत गर्भे । अमृत सिद्धे । अमृत तेजे । अमृत विक्रान्ते । अमृत विक्रान्त गामिने । अमृत गगन कृतिकरे । अमृत दुंदुभि स्वरे । सर्व अर्थ साधने । सर्व कर्म क्लेश क्षयंकरे स्वाहा॥
꣼ ॐ परिपूर्ण चरे । समन्त दर्शने । महा विहार गते । समन्त विधामने । महा कार्य प्रतिष्ठापने । सर्वार्थ साधने सुप्रतिपूरे । आयान धर्मता महा विकुर्विते । महा मैत्री उपसंहिते । महार्षि सुसंगृहीते । समन्तार्थ अनुपालने स्वाहा॥
Daśa Mukta Mantrāḥ
꣼ oṃ padma uṣṇīṣa vimale hūṃ phaṭ॥
꣼ oṃ hanu pāśa bhāra hṛdaya svāhā॥
꣼ a āḥ śa sa ma ha॥
꣼ oṃ vipulagarbhe maṇiprabhe tathāgatanidarśane । maṇi maṇi suprabhe vimale sāgara gambhīre hūṃ hūṃ jvāla jvāla । buddhāvilokite guhyādhiṣṭita garbhe svāhā । padmadhara amogha jayate curu curu svāhā । oṃ maṇivajre hūṃ । oṃ maṇidhare hūṃ phaṭ । oṃ maṇipadme hūṃ hrīḥ arapacamita hṛdaya svāhā॥
꣼ oṃ kaṃkaṇi kaṃkaṇi । rocani rocani । troṭani troṭani । trāsani trāsani । pratihana pratihana । sarva karma paramparāṇi me sarva sattvānāñca svāhā॥
꣼ ratna ratna ratnaśikhin svāhā॥
꣼ oṃ bhaiṣajye bhaiṣajye bhaiṣajya samudgate svāhā॥
꣼ oṃ bhrūṃ svāhā । oṃ amṛta āyurdade svāhā । oṃ amṛta tejavati svāhā॥
꣼ oṃ maṇipadme hūṃ॥
꣼ oṃ amitābha hrīḥ॥
The Ten Liberation Prayers (Chinese: 十解脱咒),
a collection of esoteric Buddhist
prayers (for moribund person):
- Amoghapāśa Padma Uṣṇīṣa (Chinese: 白蓮花頂髻無垢密咒)
- Darśana Mukta (Chinese: 見即解脱咒)
- Samantabhadra Ṣaḍja Mukta (Chinese: 听即解脱咒)
- Mahāmaṇi Vipulavimāna (Chinese: 大寶廣博樓閣善住祕密陀羅尼經)
- Akṣobhya (Chinese: 阿閦佛) Hṛdaya
- Ratnaśikhin (Chinese: 宝髻佛) Hṛdaya
- Bhaiṣajyaguru (Chinese: 藥師佛) Hṛdaya
- Uṣṇīṣavijayā (Chinese: 佛頂尊勝佛母)
- Avalokiteśvara (Chinese: 觀世音) Hṛdaya
- Amitābha (Chinese: 阿彌陀佛) Hṛdaya
꣼ ॐ पद्म उष्णीष विमले हूँ फट्॥
꣼ ॐ हनु पाश भार हृदय स्वाहा॥
꣼ अ आ शा स म ह॥
꣼ ॐ विपुलगर्भे मणिप्रभे तथागतनिदर्शने । मणि मणि सुप्रभे विमले सागर गंभीरे हूं हूं ज्वल ज्वल । बुद्धविलोकिते गुह्याधिष्ठित गर्भे स्वाहा । पद्मधर अमोघ जायते चुरुचुरु स्वाहा । ॐ मणिवज्रे हूँ । ॐ मणिधरे हूँ फट् । ॐ मणिपद्मे हूँ ह्रीः अरपचमित हृदय स्वाहा॥
꣼ ॐ कंकनी कंकनी । रोचनी रोचनी । त्रोटनी त्रोटनी । त्रसनी त्रसनी । प्रतिहन प्रतिहन । सर्व कर्म परंपरनिमे सर्व सत्वनाञ्च स्वाहा॥
꣼ रत्न रत्न रत्नशिखिन् स्वाहा॥
꣼ ॐ भैषज्ये भैषज्ये भैषज्य समुद्गते स्वाहा॥
꣼ ॐ भ्रूं स्वाहा । ॐ अमृत आयुर्ददे स्वाहा । ॐ अमृत तेजवति स्वाहा॥
꣼ ॐ मणिपद्मे हूँ॥
꣼ ॐ अमिताभ ह्रीः॥
༄༅། །ཨོཾ་པདྨོ་ཨུཥྞཱི་ཥ་བི་མ་ལི་ཧཱུྃ་ཕཊ༎
༄༅། །ༀ་ཧ་ནུ་པཱ་ཤ་བྷཱ་ར་ཧྲྀ་ད་ཡ་སྭཱ་ཧཱ༎
༄༅། །ཨ་ཨཱ་ཤཱ་ས་མ་ཧ༎
༄༅། །ༀ་བི་པུ་ལ་ག་རྦྷེ་མ་ཎི་པྲ་བྷེ་ཏ་ཐཱ་ག་ཏ་ནི་ད་རྴ་ནེ། མ་ཎི་མ་ཎི་སུ་པྲ་བྷེ་བི་མ་ལེ་སཱ་ག་ར་གཾ་བྷཱི་རེ་ཧཱུཾ་ཧཱུཾ་ཛྭ་ལ་ཛྭ་ལ། བུ་དྡྷ་བི་ལོ་ཀི་ཏེ་གུ་ཧྱཱ་དྷི་ཥྛི་ཏ་ག་རྦྷེ་སྭཱ་ཧཱ། པ་དྨ་དྷ་ར་ཨ་མོ་གྷ་ཛཱ་ཡ་ཏེ་ཙུ་རུ་ཙུ་རུ་སྭཱ་ཧཱ། ༀ་མ་ཎི་བ་ཛྲེ་ཧཱུྃ། ༀ་མ་ཎི་དྷ་རེ་ཧཱུྃ་ཕ་ཊ། ༀ་མ་ཎི་པ་དྨེ་ཧཱུྃ་ཧྲཱིཿཨ་ར་པ་ཙ་མི་ཏ་ཧྲྀ་ད་ཡ་སྭཱ་ཧཱ༎
༄༅། །ཨོཾ་ཀཾ་ཀ་ནི་ཀཾ་ཀ་ནི། རོ་ཙ་ནི་རོ་ཙ་ནི། ཏྲོ་ཊ་ནི་ཏྲོ་ཊ་ནི། ཏྲཱ་ས་ནི་ཏྲཱ་ས་ནི། པྲ་ཏི་ཧ་ན་པྲ་ཏི་ཧ་ན། སརྦ་ཀརྨ་པ་རཾ་པ་ར་ཎི་མེ་སརྦ་སཏྭཱ་ནཱཉྩ་སྭཱ་ཧཱ༎
༄༅། །རཏྣེ་རཏྣེ་རཏྣ་ཤི་ཁི་ནེ་སྭཱ་ཧཱ༎
༄༅། །ༀ་བྷཻ་ཥ་ཛྱེ་བྷཻ་ཥ་ཛྱེ་བྷཻ་ཥ་ཛྱ་ས་མུ་དྒ་ཏེ་སྭཱ་ཧཱ༎
༄༅། །ཨོཾ་བྷྲཱུཾ་སྭཱ་ཧཱ། ༀ་ཨ་མྲྀ་ཏ་ཨཱ་ཡུ་རྡ་དེ་སྭཱ་ཧཱ། ༀ་ཨ་མྲྀ་ཏ་ཏེ་ཛ་བ་ཏི་སྭཱ་ཧཱ༎
༄༅། །ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ༎
༄༅། །ཨོཾ་ཨ་མི་ཏ་བྷ་ཧྲཱིཿ༎
Dhanadatārā
oṃ tāre tuttāre ture dhanaṃ me dada svāhā॥Tārā's manifestation
grants us success, ultimate happiness, and enough financial resources.
ॐ तारे तुत्तारे तुरे धनम् मे दद स्वाहा॥Dharma
oṃ dhuru dhuru jayaṃukḥe svāhā॥Ekādaśamukhalokeśvara
oṃ dhara dhara । dhīre dhīre । dhuru dhuru । iṭṭe viṭṭe । cale cale । pracale pracale । kusume kusumavare । ili mili viṭi । citti jvālaṃ āpanāya । parama śuddhasattva mahā kāruṇika svāhā॥This prayer is recited to purify negative karma and remove obstacles.
It supports protection, well-being, and the cultivation of a loving heart.
Bhagavan, I have a mantra of Great-Compassionate Heart Dharani and now wish to proclaim it, for comforting and pleasing all living beings; for healing all illness; for living beings to attain additional lifespan; for living beings to gain wealth; for extinguishing all evil karma and weighty sins; for keeping away from hindrance and disasters; for producing merits of all Pure Dharmas; for maturing all virtuous-roots; for overcoming all fears; for fulfilling all good wishes.
- Great-Compassionate Heart Dharani Sutra
ॐ धर धर । धिरि धिरि । धुरु धुरु । इट्टे विट्टे । चले चले । प्रचले प्रचले । कुसुमे कुसुमवरे । इलि मिलि विटि । चित्ति ज्वालम् आपनाय । परम शुद्धसत्त्व महा कारुणिक स्वाहा॥ༀ་དྷ་ར་དྷ་ར། དྷི་རི་དྷི་རི། དྷུ་རུ་དྷུ་རུ། ཨི་ཊྚེ་བི་ཊྚེ། ཙ་ལེ་ཙ་ལེ། པྲ་ཙ་ལེ་པྲ་ཙ་ལེ། ཀུ་སུ་མེ་ཀུ་སུ་མ་བ་རེ། ཨི་ལི་མི་ལི་བི་ཊི། ཙི་ཏྟི་ཛྭཱ་ལ་མ་ཨཱ་པ་ནཱ་ཡ། པ་ར་མ་ཤུ་དྡྷ་ས་ཏྟྭ་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀ་སྭཱ་ཧཱ༎唵 達囉 達囉 · 地履 地履 · 杜嚕 杜嚕 · 壹𪘨 伐𪘨 · 折隷 折隷 · 鉢囉折隷 鉢囉折隷 · 俱蘇謎 俱蘇摩伐隷 · 壹履 弭履 止履 · 止徵 社摩波隷耶 · 波羅摩 戍陀薩埵 莫訶 迦嚧尼迦 莎訶。Ekajaṭī Hṛdaya
samaya hoḥ । oṃ mama rulu rulu hūṃ bhyō hūṃ । mahā amṛta rakta baliṃta pūja hoḥ dharmadhātu evaṃ॥Ekajaṭī is also known as Ekajaṭā,
Māhacīna Tārā, Vajra Tārā, or Ugra Tārā.
One of the most powerful, fierce protectors and liberator in the
mandala of the
Ārya Tārā.
Her ascribed powers are removing the fear of enemies, spreading joy,
and removing personal hindrances on the path to enlightenment.
समय होः । ॐ मम रुलु रुलु हूँ भ्यो हूँ । महा अमृत रक्त बलिंत पूजा होः धर्मधातु एवं॥ས་མ་ཡ་ཧོཿ། ཨོཾ་མ་མ་རུ་ལུ་རུ་ལུ་ཧཱུཾ་བྷྱོ་ཧཱུཾ། མ་ཧཱ་ཨ་མྲྀཏ་རཀྟ་བ་ལིཾ་ཏ་པཱུ་ཛ་ཧོཿདྷ་རྨ་དྷཱ་ཏུ་ཨེ་བཾ༎Guhyadhātukaraṇḍa
namastryadhvikānāṃ sarvatathāgatānāṃ । oṃ bhuvibhavanavare vacanavacati । suru suru dhara dhara । sarva tathāgatadhātu dhare padmaṃ bhavati । jayavare mudre । smara tathāgata dharmacakra pravartana vajre bodhi maṇḍālaṅ-kārālaṅ-kṛte । sarva tathāgatādhiṣṭhite । bodhaya bodhaya bodhi bodhi budhya budhya । saṃbodhani saṃbodhaya । cala cala calantu sarvāvaraṇāni । sarva pāpavigate । huru huru sarva śokavigate । sarva tathāgata hṛdaya vajriṇi । saṃbhāra saṃbhāra । sarva tathāgata guhya dhāraṇī mudre । bhūte subhūte । sarva tathāgatādhiṣṭhitadhātu garbhe svāhā । samayādhiṣṭhite svāhā । sarva tathāgata hṛdaya dhātu mudre svāhā । supratiṣṭhitastūpe tathāgatādhiṣṭhite huru huru hūṃ hūṃ svāhā । oṃ sarva tathāgatoṣṇīṣa dhātu mudrāṇi sarva tathāgata sadhātu vibhūṣitādhiṣṭhite hūṃ hūṃ svāhā॥Guhyadhātukaraṇḍa purifies the negative karma of the ten non-virtuous
actions and will liberate from the eight hot hells,
including the unbearable hell (Avīci).
This prayer also purifies the five uninterrupted negative karmas.
By printing this prayer just once, we collect the same amount of merit as
making offerings to 100,000 x 10 million x 100 billion Buddhas.
Having made offerings to as many Buddhas as there are in ninety-nine
sesame seed pods - that is how much merit we create and we are always
guided by that many Buddhas.
नमस्त्र्यध्विकानां सर्वतथागतानां । ॐ भुविभवनवरे वचनवचति । सुरु सुरु धर धर । सर्व तथागतधातु धरे पद्मं भवति । जयवरे मुद्रे । स्मर तथागत धर्मचक्र प्रवर्तन वज्रे बोधि मण्डालङ्कारालङ्कृते । सर्व तथागताधिष्ठिते । बोधय बोधय बोधि बोधि बुध्य बुध्य । संबोधनि संबोधय । चल चल चलन्तु सर्वावरणानि । सर्व पापविगते । हुरु हुरु सर्व शोकविगते । सर्व तथागत हृदय वज्रिणि । संभार संभार । सर्व तथागत गुह्य धारणी मुद्रे । भूते सुभूते । सर्व तथागताधिष्ठितधातु गर्भे स्वाहा । समयाधिष्ठिते स्वाहा । सर्व तथागत हृदय धातु मुद्रे स्वाहा । सुप्रतिष्ठितस्तूपे तथागताधिष्ठिते हुरु हुरु हूं हूं स्वाहा । ॐ सर्व तथागतोष्णीष धातु मुद्राणि सर्व तथागत सधातु विभूषिताधिष्ठिते हूं हूं स्वाहा॥𑖡𑖦𑖭𑖿𑖝𑖿𑖨𑖿𑖧𑖠𑖿𑖪𑖰𑖎𑖯𑖡𑖯𑖽 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯𑖡𑖯𑖽 𑗂 𑖌𑖼 𑖥𑖲𑖪𑖰𑖥𑖪𑖡𑖪𑖨𑖸 𑖪𑖓𑖡𑖪𑖓𑖝𑖰 𑗂 𑖭𑖲𑖨𑖲 𑖭𑖲𑖨𑖲 𑖠𑖨 𑖠𑖨 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝𑖠𑖯𑖝𑖲 𑖠𑖨𑖸 𑖢𑖟𑖿𑖦𑖽 𑖥𑖪𑖝𑖰 𑗂 𑖕𑖧𑖪𑖨𑖸 𑖦𑖲𑖟𑖿𑖨𑖸 𑗂 𑖭𑖿𑖦𑖨 𑖝𑖞𑖯𑖐𑖝 𑖠𑖨𑖿𑖦𑖓𑖎𑖿𑖨 𑖢𑖿𑖨𑖪𑖨𑖿𑖝𑖡 𑖪𑖕𑖿𑖨𑖸 𑖤𑖺𑖠𑖰 𑖦𑖜𑖿𑖚𑖯𑖩𑖒𑖿𑖎𑖯𑖨𑖯𑖩𑖒𑖿𑖎𑖴𑖝𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝𑖯𑖠𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑗂 𑖤𑖺𑖠𑖧 𑖤𑖺𑖠𑖧 𑖤𑖺𑖠𑖰 𑖤𑖺𑖠𑖰 𑖤𑖲𑖠𑖿𑖧 𑖤𑖲𑖠𑖿𑖧 𑗂 𑖭𑖽𑖤𑖺𑖠𑖡𑖰 𑖭𑖽𑖤𑖺𑖠𑖧 𑗂 𑖓𑖩 𑖓𑖩 𑖓𑖩𑖡𑖿𑖝𑖲 𑖭𑖨𑖿𑖪𑖯𑖪𑖨𑖜𑖯𑖡𑖰 𑗂 𑖭𑖨𑖿𑖪 𑖢𑖯𑖢𑖪𑖰𑖐𑖝𑖸 𑗂 𑖮𑖲𑖨𑖲 𑖮𑖲𑖨𑖲 𑖭𑖨𑖿𑖪 𑖫𑖺𑖎𑖪𑖰𑖐𑖝𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝 𑖮𑖴𑖟𑖧 𑖪𑖕𑖿𑖨𑖰𑖜𑖰 𑗂 𑖭𑖽𑖥𑖯𑖨 𑖭𑖽𑖥𑖯𑖨 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝 𑖐𑖲𑖮𑖿𑖧 𑖠𑖯𑖨𑖜𑖱 𑖦𑖲𑖟𑖿𑖨𑖸 𑗂 𑖥𑖳𑖝𑖸 𑖭𑖲𑖥𑖳𑖝𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝𑖯𑖠𑖰𑖬𑖿𑖙𑖰𑖝𑖠𑖯𑖝𑖲 𑖐𑖨𑖿𑖥𑖸 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖭𑖦𑖧𑖯𑖠𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝 𑖮𑖴𑖟𑖧 𑖠𑖯𑖝𑖲 𑖦𑖲𑖟𑖿𑖨𑖸 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖭𑖲𑖢𑖿𑖨𑖝𑖰𑖬𑖿𑖙𑖰𑖝𑖭𑖿𑖝𑖳𑖢𑖸 𑖝𑖞𑖯𑖐𑖝𑖯𑖠𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑖮𑖲𑖨𑖲 𑖮𑖲𑖨𑖲 𑖮𑖳𑖽 𑖮𑖳𑖽 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖌𑖼 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝𑖺𑖬𑖿𑖜𑖱𑖬 𑖠𑖯𑖝𑖲 𑖦𑖲𑖟𑖿𑖨𑖯𑖜𑖰 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝 𑖭𑖠𑖯𑖝𑖲 𑖪𑖰𑖥𑖳𑖬𑖰𑖝𑖯𑖠𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑖮𑖳𑖽 𑖮𑖳𑖽 𑖭𑖿𑖪𑖯𑖮𑖯𑗃ན་མ་སྟྲྱ་དྷྭི་ཀཱ་ནཱཾ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་ནཱཾ། ༀ་བྷུ་བི་བྷ་བ་ན་བ་རེ་བ་ཙ་ན་བ་ཙ་ཏི། སུ་རུ་སུ་རུ་དྷ་ར་དྷ་ར། སརྦ་ཏ་ཐཱ་ག་ཏ་དྷཱ་ཏུ་དྷ་རེ་པ་དྨཾ་བྷ་བ་ཏི། ཛ་ཡ་བ་རེ་མུ་དྲེ། སྨ་ར་ཏ་ཐཱ་ག་ཏ་དྷ་རྨ་ཙ་ཀྲ་པྲ་བ་རྟ་ན་བ་ཛྲེ་བོ་དྷི་མ་ཎྜཱ་ལ་ང་ཀཱ་རཱ་ལ་ང་ཀྲྀ་ཏེ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་དྷི་ཥྛི་ཏེ། བོ་དྷ་ཡ་བོ་དྷ་ཡ་བོ་དྷི་བོ་དྷི་བུ་དྷྱ་བུ་དྷྱ། སཾ་བོ་དྷ་ནི་སཾ་བོ་དྷ་ཡ། ཙ་ལ་ཙ་ལ་ཙ་ལ་ནྟུ་ས་རྦཱ་བ་ར་ཎཱ་ནི། སརྦ་པཱ་པ་བི་ག་ཏེ། ཧུ་རུ་ཧུ་རུ་སརྦ་ཤོ་ཀ་བི་ག་ཏེ། སརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲྀ་ད་ཡ་བ་ཛྲི་ཎི། སཾ་བྷཱ་ར་སཾ་བྷཱ་ར། སརྦ་ཏ་ཐཱ་ག་ཏ་གུ་ཧྱ་དྷཱ་ར་ཎཱི་མུ་དྲེ། བྷཱུ་ཏེ་སུ་བྷཱུ་ཏེ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་དྷི་ཥྛི་ཏ་དྷཱ་ཏུ་ག་རྦྷེ་སྭཱ་ཧཱ། ས་མ་ཡཱ་དྷི་ཥྛི་ཏེ་སྭཱ་ཧཱ། སརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲྀ་ད་ཡ་དྷཱ་ཏུ་མུ་དྲེ་སྭཱ་ཧཱ། སུ་པྲ་ཏི་ཥྛི་ཏ་སྟཱུ་པེ་ཏ་ཐཱ་ག་ཏཱ་དྷི་ཥྛི་ཏེ་ཧུ་རུ་ཧུ་རུ་ཧཱུཾ་ཧཱུཾ་སྭཱ་ཧཱ། ༀ་སརྦ་ཏ་ཐཱ་ག་ཏོ་ཥྞཱི་ཥ་དྷཱ་ཏུ་མུ་དྲཱ་ཎི་སརྦ་ཏ་ཐཱ་ག་ཏ་ས་དྷཱ་ཏུ་བི་བྷཱུ་ཥི་ཏཱ་དྷི་ཥྛི་ཏེ་ཧཱུཾ་ཧཱུཾ་སྭཱ་ཧཱ༎曩莫悉怛哩野地尾迦南 薩婆怛他蘖多南 · 唵 部尾婆嚩娜嚩梨 嚩者梨者者𪘨 · 祖魯 祖魯 護持 護持 · 薩嚩 怛他蘖多馱都 馱𠼝 鉢蹋𤚥 婆嚩底 · 惹也嚩犁 畝祖犁 · 薩麼囉 怛他蘖多 達摩斫迦囉 鉢囉靺㗚哆娜 嚩日哩 冒地 滿拏楞迦囉 楞訖哩諦 · 薩嚩 怛他蘖多地瑟恥諦 · 冒馱野 冒馱野 冒地 冒地 沒𠆙 沒𠆙 · 參冒馱耶 參冒馱野 · 者攞 者攞 者懶覩 薩嚩嚩囉拏儞 · 薩嚩 播波尾蘖諦 · 戶嚕 戶嚕 薩嚩 戍迦弭櫱帝 · 薩嚩 怛他蘖多 紇哩那野 嚩日哩抳 · 參婆囉 參婆囉 · 薩嚩 怛他櫱多 麌呬野 馱囉抳 畝涅犁 · 沒悌 蘇沒悌 · 薩嚩 怛他蘖多地瑟恥多馱覩 蘖陛 莎訶 · 參摩耶地瑟恥帝 莎訶 · 薩嚩 怛他蘖多 紇哩那野 馱覩 畝捺𠼝 莎訶 · 蘇鉢囉底瑟恥多薩覩閉 怛他櫱多地瑟恥帝 戶嚕 戶嚕 吽 吽 莎訶 · 唵 薩嚩 怛他櫱多塢瑟抳沙 馱覩 畝捺囉尼 薩嚩 怛他蘖多 娑馱覩 尾部使多地瑟恥帝 吽 吽 莎訶。Japa
oṃ sambhara sambhara vimānasara mahājapa hūṃ । oṃ smara smara vimānaskara mahājapa hūṃ॥Mahā Cakra Vajra
oṃ virāji virāji mahā-cakra-vajri । sata sata sarate sarate trayī trayī vidhamani saṃbhañjani । tramati siddhā gryatvaṃ svāhā॥This prayer can help achieve success in all prayer cultivation. All
virtuous deeds shall find accomplishment swiftly. This prayer also helps
complete the attainment of all
mudra practices.
ॐ विराजि विराजि महाचक्रवज्रि । सत सत सरते सरते त्रयी त्रयी विधमणि संभञ्जनी । त्रमति सिद्धाग्र्यत्वं स्वाहा॥Mahā Cundī Durgā Dhāranī
oṃ cale cule cunde svāhā॥Cundī is a female Indian
Buddhist deity which
remains popular in East Asian Buddhism.
In Chinese Buddhism,
she is associated with the practice of the well known Cundī dhāraṇī,
which is performed along with a specific mudra
(hand gesture), as well as the use of a circular mirror. She is considered
to be able to purify negative karma, provide protection, support spiritual
practice which allows one to quickly attain Buddhahood.
ॐ चले चुले चुन्दी स्वाहा॥ༀ་ཙ་ལེ་ཙུ་ལེ་ཙུ་ནྡཱི་སྭཱ་ཧཱ༎唵 折隸 主隸 準提 梭哈。Mahāmaṇiratanapaṭimākara Hṛdaya
buddho mahāmaṇiratana paṭimākara pūjemi । etena saccavajjena mahātejo ceva mahāpañño । ca mahābhogo ca mahāyaso ca bhavantu me । nibbānassa paccayo hotu॥The Emerald Buddha
(Chinese: 玉佛,
Thai: พระแก้วมรกต) is a
statuette that portrays the historical Buddha Śākyamuni,
clothed in gold and seated on the throne
under a five-tiered
chatra, and is sculpted
from an unknown green stone (most likely jasper
rather than emerald), its
perceived powers are of epic proportions. One of the jewels of the
Chakravartin,
it is also arguably the most sacred Buddhist icon in mainland
Southeast Asia.
बुद्धो महामणिरत्नः प्रतिमाकारः पूजयामि । एतेन सत्यवचनेन महातेजश्चैव महाप्रज्ञः । च महाभोगश्च महायशश्च भवंतु मे । निर्वाणस्य प्रत्ययः भवतु॥𑖤𑖳𑖟𑖿𑖠𑖺 𑖦𑖮𑖯𑖦𑖜𑖰𑖨𑖝𑖡 𑖢𑖘𑖰𑖦𑖯𑖎𑖨 𑖢𑖳𑖕𑖸𑖦𑖰 𑗂 𑖊𑖝𑖸𑖡 𑖯𑖓𑖿𑖓𑖳𑖕𑖿𑖕𑖸𑖡 𑖦𑖮𑖯𑖝𑖸𑖔𑖺 𑖓𑖸𑖪 𑖦𑖮𑖯𑖢𑖗𑖿𑖗𑖺 𑗂 𑖓 𑖦𑖮𑖯𑖥𑖺𑖐𑖺 𑖓 𑖦𑖮𑖯𑖧𑖫𑖺 𑖓 𑖥𑖪𑖡𑖿𑖝𑖲 𑖦𑖸 𑗂 𑖡𑖰𑖤𑖿𑖤𑖯𑖡𑖭𑖿𑖭𑖰𑖡𑖰𑖤𑖿𑖤𑖯𑖡𑖭𑖿𑖭 𑖢𑖓𑖧𑖺 𑖮𑖺𑖝𑖲𑗃buddho mahāmaṇiratana paṭimākara pūjemi । etena saccavajjena mahātejo ceva mahāpañño । ca mahābhogo ca mahāyaso ca bhavantu me । nibbānassa paccayo hotu෴බුද්ධෝ මහාමණිරතන පටිමාකර පූජේමි . ඒතේන සච්චවජ්ජේන මහාතේජෝ චේව මහාපඤ්ඤෝ . ච මහාභෝගෝ ච මහායසෝ ච භවන්තු මේ . නිබ්බානස්ස පච්චයෝ හෝතු෴พุทฺโธ มหา มณิรตน ปฏิมากร ปูเชมิ ฯ เอเตน สจฺจวชฺเชน มหาเตโช เจว มหาปญฺโญ ฯ จ มหาโภโค จ มหายโส จ ภวนฺตุ เม ฯ นิพฺพานสฺส ปจฺจโย โหตุ๚Mahāmaṇi Vipulavimāna
oṃ vipulagarbhe maṇiprabhe tathāgatanidarśane । maṇi maṇi suprabhe vimale sāgara gambhīre hūṃ hūṃ jvāla jvāla । buddhāvilokite guhyādhiṣṭita garbhe svāhā । padmadhara amogha jayate curu curu svāhā । oṃ maṇivajre hūṃ । oṃ maṇidhare hūṃ phaṭ । oṃ maṇipadme hūṃ hrīḥ arapacamita hṛdaya svāhā । oṃ hanu pāśa bhāra hṛdaya svāhā॥The Buddha achieves
nirvana and subdued
demons with this prayer. Any being who sees, recites, hears, touches,
or wears this victorious prayer will purify their negative karmas
or unholy obstacles.
ॐ विपुलगर्भे मणिप्रभे तथागतनिदर्शने । मणि मणि सुप्रभे विमले सागर गंभीरे हूं हूं ज्वल ज्वल । बुद्धविलोकिते गुह्याधिष्ठित गर्भे स्वाहा । पद्मधर अमोघ जायते चुरुचुरु स्वाहा । ॐ मणिवज्रे हूँ । ॐ मणिधरे हूँ फट् । ॐ मणिपद्मे हूँ ह्रीः अरपचमित हृदय स्वाहा । ॐ हनु पाश भार हृदय स्वाहा॥ༀ་བི་པུ་ལ་ག་རྦྷེ་མ་ཎི་པྲ་བྷེ་ཏ་ཐཱ་ག་ཏ་ནི་ད་རྴ་ནེ། མ་ཎི་མ་ཎི་སུ་པྲ་བྷེ་བི་མ་ལེ་སཱ་ག་ར་གཾ་བྷཱི་རེ་ཧཱུཾ་ཧཱུཾ་ཛྭ་ལ་ཛྭ་ལ། བུ་དྡྷ་བི་ལོ་ཀི་ཏེ་གུ་ཧྱཱ་དྷི་ཥྛི་ཏ་ག་རྦྷེ་སྭཱ་ཧཱ། པ་དྨ་དྷ་ར་ཨ་མོ་གྷ་ཛཱ་ཡ་ཏེ་ཙུ་རུ་ཙུ་རུ་སྭཱ་ཧཱ། ༀ་མ་ཎི་བ་ཛྲེ་ཧཱུྃ། ༀ་མ་ཎི་དྷ་རེ་ཧཱུྃ་ཕ་ཊ། ༀ་མ་ཎི་པ་དྨེ་ཧཱུྃ་ཧྲཱིཿཨ་ར་པ་ཙ་མི་ཏ་ཧྲྀ་ད་ཡ་སྭཱ་ཧཱ། ༀ་ཧ་ནུ་པཱ་ཤ་བྷཱ་ར་ཧྲྀ་ད་ཡ་སྭཱ་ཧཱ༎Mahāvairocana Sarvadurgati Pariśodhana Dhāraṇī
oṃ śodhani śodhani । sarva pāpaṁ viśodhani । śuddhe viśuddhe । sarva karma āvaraṇa viśodhani svāhā॥Vairocana is seen as the
dharmakāya (the supreme
buddha-body, the body of ultimate
reality), and the embodiment of the Buddhist concept of wisdom and purity.
In the conception of the Five Jinas
of Mahayana and Vajrayana
Buddhism, Vairocana is at the centre and is often considered a
Primordial Buddha. In East
Asian esoteric Buddhism, Mahāvairocana is considered to be a cosmic Buddha
whose body is the entire universe, the Dharmadhātu.
ॐ शोधनि शोधनि । सर्व पापं विशोधनि । शुद्धे विशुद्धे । सर्व कर्म आवरण विशोधनि स्वाहा॥ཨོཾ་ཤོ་དྷ་ནེ་ཤོ་དྷ་ནེ། སརྦ་པཱ་པཾ་བི་ཤོ་དྷ་ནེ། ཤུདྡྷེ་བི་ཤུདྡྷེ། སརྦ་ཀརྨ་ཨཱ་ཝ་ར་ནཱ་བི་ཤོ་དྷ་ན་སྭཱཧཱ༎Maitreya Hṛdaya
oṃ mohi mohi mahāmohi svāhā । oṃ muni muni smarā svāhā॥Maitreya is regarded as the
future Buddha of this world in
all schools of Buddhism as the
fifth and final Buddha of the current kalpa
(eon).
Oṃ fascinating, fascinating, greatly fascinating, So Be It! Oṃ wise one, wise one, remember, So Be It!
ॐ मोहि मोहि महामोहि स्वाहा । ॐ मुनि मुनि स्मरा स्वाहा॥ཨོཾ་མོ་ཧི་མོ་ཧི་མ་ཧཱ་མོ་ཧི་སྭཱ་ཧཱ། ཨོཾ་མུ་ནི་མུ་ནི་སྨ་རཱ་སྭཱ་ཧཱ༎唵 莫嘿 莫嘿 馬哈莫嘿 梭哈 · 唵 牟尼 牟尼 思嗎拉 梭哈。Mālā
oṃ rucirā maṇi pravartamānaye svāhā॥The prayer beads blessing.
ॐ रुचिरा मणि प्रवर्तमानये स्वाहा॥Maṇḍalapūjā
oṃ guru ārya tārā saparivāraṇām idaṃ ratna maṇḍalakaṃ niryātayāmi॥Mandala offering is described as offering the universe.
Oṃ guru Noble Tārā and retinues, I offer up this jewel mandala
ॐ गुरु आर्य तारा सपरिवारणाम् इदं रत्नमण्डलकं निर्यातयामि॥Mañjuśrī Hṛdaya
oṃ arapacana dhīḥ॥This prayer will open 5 Dharma
doors:
- ādya-anutpannatvād (a door to the insight that all dharmas are
unproduced from the very beginning)
- rajas (a door to the insight that all dharmas are without dirt)
- paramārtha (a door to the insight that all dharmas have been
expounded in the ultimate sense)
- cyavana (a door to the insight that the decrease or rebirth of any
dharma cannot be apprehended, because all dharmas do not decrease, nor
are they reborn)
- nāma (a door to the insight that the names of all dharmas have
vanished; the essential nature behind names cannot be gained or lost)
This prayer is believed to enhance wisdom
and improve one's skills in debating, memory, writing, and other literary
abilities.
Oṃ Five Dharma Doors, Dhīḥ!
ॐ अरपचन धीः॥ཨོཾ་ཨ་ར་པ་ཙ་ན་དྷཱིཿ༎唵 阿喇巴札那 諦。Milarepa Hṛdaya
oṃ āḥ guru hasavajra sarvasiddhi phala hūṃ॥Milarepa has said that whosoever
has heard of him, seen statues or representations of him, they will be
reborn in one of the pure lands in seven lifetimes. Whenever you think of
Milarepa, whenever you pray to Milarepa, Milarepa is right in front of you.
ॐ आः गुरु हसवज्र सर्व सिद्धि फल हूं॥ༀ་ཨཱཿགུ་རུ་ཧ་སབ་ཛྲ་སརྦ་སི་དྡྷི་ཕ་ལ་ཧཱུཾ༎Namaskāra
oṃ namo mañjuśrīye । namo suśrīye । namo uttamaśrīye svāhā॥The prostration
blessing.
ॐ: नमो मंजुश्रिये । नमो सुश्रिये । नमो उत्तमश्रिये स्वाहा:॥Nīlakaṇṭha Dhāraṇī
oṃ apaloka lokātikrānta ehi hare mahābodhisattva sarpa-sarpa । smara smara mama hṛdayam । kuru-kuru karma । dhuru-dhuru vijayate mahā-vijayate । dhara-dhara dhāraṇī-śvarāya । cala-cala mama vimala-mūrtte re । ehy-ehi śina-śina ārṣam prasari । viṣa-viṣaṃ praṇāśaya । hulu-hulu malla । hulu-hulu hare । sara-sara siri-siri suru-suru । bodhiya-bodhiya bodhaya-bodhaya maitriya nīlakaṇṭha । darśanena prahlādaya manaḥ svāhā । siddhāya svāhā । mahāsiddhāya svāhā । siddha-yogeśvarāya svāhā । nīlakaṇṭhāya svāhā । varāha-mukhāya svāhā । narasiṃha-mukhāya svāhā । sarva-mahā-siddhāya svāhā । cakra-hastāya svāhā । padma-hastāya svāhā । nīlakaṇṭha-vyāghrāya svāhā । mahābali-śankarāya svāhā॥The most widely practiced Far East
version, cross-checked with the
Dunhuang manuscript S.231,
known as: Great Compassion Dhāraṇī
(Sanskrit: महाकारुणिक धारणी,
Romanized: Mahākāruṇika Dhāraṇī,
Chinese: 大悲咒).
This dhāraṇī brings protection, purification, healing, and the boundless
compassion of Avalokiteśvara.
ॐ अपलोक लोकातिक्रान्त एहि हरे महाबोधिसत्त्व सर्पसर्प । मर स्मर मम हृदयम् । कुरुकुरु कर्म । धुरुधुरु विजयते महाविजयते । धरधर धारणीश्वराय । चलचल मम विमलमूर्ते रे । एह्येहि शिनशिन आर्षं प्रसरि । विषविषं प्रणाशय । हुलुहुलु मल्ल । हुलुहुलु हरे । सरसर सिरिसिरि सुरुसुरु । बोधियबोधिय बोधयबोधय मैत्रिय नीलकण्ठ । दर्शनेन प्रह्लादय मनः स्वाहा । सिद्धाय स्वाहा । महासिद्धाय स्वाहा । सिद्धयोगेश्वराय स्वाहा । नीलकण्ठाय स्वाहा । वराहमुखाय स्वाहा । नारसिंहमुखाय स्वाहा । सर्वमहासिद्धाय स्वाहा । चक्रहस्ताय स्वाहा । पद्महस्ताय स्वाहा । नीलकण्ठव्याघ्राय स्वाहा । महाबलिशङ्कराय स्वाहा॥唵 阿波嚧醯 盧迦帝 迦羅帝 夷醯唎 摩訶菩提薩埵 薩婆薩婆 · 摩囉 摩囉 摩摩 醯唎馱孕 · 俱盧俱盧 羯蒙 · 度盧度盧 罰闍耶帝 摩訶罰闍耶帝 · 陀囉陀囉 地唎尼室佛囉耶 · 遮囉遮囉 摩摩 罰摩囉穆帝 隸 · 伊醯移醯 室那室那 阿囉參 佛囉舍利 · 罰沙罰參 佛囉舍哪 · 呼嚧呼嚧 摩囉 · 呼嚧呼嚧 醯利 · 娑囉娑囉 悉唎悉唎 蘇嚧蘇嚧 · 菩提夜菩提夜 菩馱夜菩馱夜 彌帝唎夜 那囉謹墀 · 他利瑟尼那 波夜摩那 娑婆訶 · 悉陀夜 娑婆訶 · 摩訶悉陀夜 娑婆訶 · 悉陀喻藝室皤囉耶 娑婆訶 · 那囉謹墀 娑婆訶 · 摩囉那囉 娑婆訶 · 悉囉僧阿穆佉耶 娑婆訶 · 娑婆摩何悉陀夜 娑婆訶 · 者吉囉何悉陀夜 娑婆訶 · 波摩羯悉陀夜 娑婆訶 · 那囉謹墀皤伽囉耶 娑婆訶 · 摩婆利勝羯囉夜 娑婆訶。Pañcabhūta
oṃ e ho śuddhe śuddhe । yaṃ ho śuddhe śuddhe । raṃ ho śuddhe śuddhe । vaṃ ho śuddhe śuddhe । laṃ ho śuddhe śuddhe । e yaṃ raṃ vaṃ laṃ śuddhe śodhanaye svāhā॥The five elements.
ॐ एहो शुद्धेशुद्धे । यंहो शुद्धेशुद्धे । रंहो शुद्धेशुद्धे । बंहो शुद्धेशुद्धे । लंहो शुद्धेशुद्धे । ए यं रं बं लं शुद्धे शोधनये स्वाहा॥Pañca Jambhala
oṃ jambhala jalendraye svāhā॥ oṃ jambhala jalendraye dhanam medhī hrīḥ ḍākinī jambhala sambhara svāhā॥ oṃ jambhala jalendraye vasudhāriṇī svāhā॥ oṃ padma krodha ārya jambhala hṛdaya hūṃ phaṭ॥ oṃ karma jambhala āḥ svāhā॥The five Jambhalas
are the manifestations of the compassion of Buddhas
and Bodhisattvas to guide
sentient beings
along the path to enlightenment.
They have the essence of generosity and represent the activities of
increasing benefit. Their aspirations are to help the poor and those
suffering from ill-fortune.
ॐ जम्भल जलेन्द्रये स्वाहा॥ ॐ जम्भल जलेन्द्रये धनम् मेधी ह्रीः डाकिनी जम्भल सांभारा स्वाहा॥ ॐ जम्भल जलेन्द्रये वसुधारिणी स्वाहा॥ ॐ पद्म क्रोध आर्य जम्भल हृदय हूँ फट्॥ ॐ कर्म जम्भल आः स्वाहा॥ཨོཾ་ཛམྦྷ་ལ་ཛ་ལེནྟྲ་ཡ་སྭཱཧཱ༎ ཨོཾ་ཛམྦྷ་ལ་ཛ་ལེན་དྲ་ཡེ་དྷ་ན་མི་དྷི་ཧྲཱྀཿ་ཌཱིཀི་ནཱིཛ་ལ་སམྦྷརཾ་སྭཱ་ཧཱ༎ ཨོཾ་ཛམྦྷ་ལ་ཛ་ལེན་དྲ་ཡེ་བ་སུ་དྷ་རི་ཎི་སྭཱ་ཧཱ༎ ཨོཾ་པདྨ་ཀྲོ་དྷ་ཨརྱ་ཛམྦྷ་ལ་ཧྲི་ད་ཡ་ཧཱུཾ་ཕཊ༎ ཨོཾ་ཀརྨ་ཛམྦྷ་ལ་ཨཱཿསྭཱ་ཧཱ༎Pañcajñāna
oṃ āḥ hūṃ svāhā॥The five wisdoms.
ॐ आः हूँ स्वाहा॥ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ༎Pañca Mahā Śuddhi
꣼ oṃ śodhani śodhani । sarva pāpaṁ viśodhani । śuddhe viśuddhe । sarva karma āvaraṇa viśodhani svāhā॥
꣼ oṃ kaṃkaṇi kaṃkaṇi । rocani rocani । troṭani troṭani । trāsani trāsani । pratihana pratihana । sarva karma paramparāṇi me sarva sattvānāñca svāhā॥
꣼ oṃ bhrūṃ svāhā । oṃ amṛta āyurdade svāhā । oṃ amṛta tejavati svāhā॥
꣼ oṃ namastryadhvikānāṃ । sarva tathāgata hṛdaya garbhe । jvāla jvāla । dharmadhātu garbhe । saṁbhara mama āyuḥ saṃśodhaya mama sarva pāpaṁ । sarva tathāgata samanta uṣṇīṣa vimale viśuddhe । hūṁ hūṁ hūṁ hūṁ । aṁ vaṁ saṁ jaḥ svāhā॥
꣼ oṃ padma uṣṇīṣa vimale hūṃ phaṭ॥
The Five Great Purifications (Chinese: 五大具威力的咒)
are a set of powerful mantras used in various purification and consecration
practices. They are traditionally listed as:
- Mahāvairocana (Chinese: 毗盧遮那佛) - Sarvadurgatipariśodhana Dhāraṇī
- Akṣobhya (Chinese: 阿閦佛)
- Uṣṇīṣavijayā (Chinese: 佛頂尊勝佛母)
- Vimala Uṣṇīṣa (Chinese: 無垢仏頂)
- Amoghapāśa Padma Uṣṇīṣa (Chinese: 白蓮花頂髻無垢密咒)
This set is distinct from the five great dhāraṇīs
found in the Six Dharmakāya Relics
collections, which form another traditional grouping used for consecration
and blessing practices.
꣼ ॐ शोधनि शोधनि । सर्व पापं विशोधनि । शुद्धे विशुद्धे । सर्व कर्म आवरण विशोधनि स्वाहा॥
꣼ ॐ कंकनी कंकनी । रोचनी रोचनी । त्रोटनी त्रोटनी । त्रसनी त्रसनी । प्रतिहन प्रतिहन । सर्व कर्म परंपरनिमे सर्व सत्वनाञ्च स्वाहा॥
꣼ ॐ भ्रूं स्वाहा । ॐ अमृत आयुर्ददे स्वाहा । ॐ अमृत तेजवति स्वाहा॥
꣼ ॐ नमस्त्र्यध्विकानां । सर्वतथागता हृदय गर्भे । ज्वल ज्वल । धर्मधातु गर्भे । सांभारा मम आयु संशोधय मम सर्व पापं । सर्व तथागत समन्त उष्णीष विमले विशुद्धे । हूँ हूँ हूँ हूँ । अं वं सं जः स्वाहा॥
꣼ ॐ पद्म उष्णीष विमले हूँ फट्॥
༄༅། །ཨོཾ་ཤོ་དྷ་ནེ་ཤོ་དྷ་ནེ། སརྦ་པཱ་པཾ་བི་ཤོ་དྷ་ནེ། ཤུདྡྷེ་བི་ཤུདྡྷེ། སརྦ་ཀརྨ་ཨཱ་ཝ་ར་ནཱ་བི་ཤོ་དྷ་ན་སྭཱཧཱ༎
༄༅། །ཨོཾ་ཀཾ་ཀ་ནི་ཀཾ་ཀ་ནི། རོ་ཙ་ནི་རོ་ཙ་ནི། ཏྲོ་ཊ་ནི་ཏྲོ་ཊ་ནི། ཏྲཱ་ས་ནི་ཏྲཱ་ས་ནི། པྲ་ཏི་ཧ་ན་པྲ་ཏི་ཧ་ན། སརྦ་ཀརྨ་པ་རཾ་པ་ར་ཎི་མེ་སརྦ་སཏྭཱ་ནཱཉྩ་སྭཱ་ཧཱ༎
༄༅། །ཨོཾ་བྷྲཱུཾ་སྭཱ་ཧཱ། ༀ་ཨ་མྲྀ་ཏ་ཨཱ་ཡུ་རྡ་དེ་སྭཱ་ཧཱ། ༀ་ཨ་མྲྀ་ཏ་ཏེ་ཛ་བ་ཏི་སྭཱ་ཧཱ༎
༄༅། །ༀ་ན་མ་སྟྲྱ་དྷྭི་ཀཱ་ནཱཾ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་ཧྲྀ་ད་ཡ་ག་རྦྷེ། ཛྭ་ལ་ཛྭ་ལ། དྷ་རྨ་དྷཱ་ཏུ་ག་རྦྷེ། སཱཾ་བྷཱ་རཱ་མ་མ་ཨཱ་ཡུ་སཾ་ཤོ་དྷ་ཡ་མ་མ་སརྦ་པཱ་པཾ། སརྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ནྟ་ཨུ་ཥྞཱི་ཥ་བི་མ་ལེ་བི་ཤུ་དྡྷེ། ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ། ཨཾ་བཾ་སཾ་ཛཿསྭཱ་ཧཱ༎
༄༅། །ཨོཾ་པདྨོ་ཨུཥྞཱི་ཥ་བི་མ་ལི་ཧཱུྃ་ཕཊ༎
Pañcaśīla
pāṇātipātā veramaṇī sikkhāpadaṃ samādiyāmi । adinnādānā veramaṇī sikkhāpadaṃ samādiyāmi । kāmesumicchācāra veramaṇī sikkhāpadaṃ samādiyāmi । musāvādā veramaṇī sikkhāpadaṃ samādiyāmi । surāmeraya majjapamādaṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi॥The easiest way to avoid new karma debts is to follow
five precepts.
Think of them like gentle reminders to stay kind and careful:
- Don't hurt living beings
Every creature wants to live. Be gentle with people, animals, even
tiny bugs.
- Don't take what isn't yours
If it doesn't belong to you, leave it. Sharing is good, stealing is
not.
- Don't break trust in love
Be honest and kind in friendships and relationships. Don't cause harm
with your choices.
- Don't lie
Words can heal or hurt. Speak the truth, and use words to help, not
harm.
- Don't cloud your mind
Stay clear and mindful. Avoid things that make you lose control
or forget kindness.
Following these precepts keeps your "karmic balance sheet" clean - fewer
new debts, fewer complications, more peace.
- Don't hurt living beings Every creature wants to live. Be gentle with people, animals, even tiny bugs.
- Don't take what isn't yours If it doesn't belong to you, leave it. Sharing is good, stealing is not.
- Don't break trust in love Be honest and kind in friendships and relationships. Don't cause harm with your choices.
- Don't lie Words can heal or hurt. Speak the truth, and use words to help, not harm.
- Don't cloud your mind Stay clear and mindful. Avoid things that make you lose control or forget kindness.
प्राणातिपातात् विरतिः शिक्षापदं समादियामि । अदत्तादानात् विरतिः शिक्षापदं समादियामि । काममिथ्याचारात् विरतिः शिक्षापदं समादियामि । मृषावादात् विरतिः शिक्षापदं समादियामि । सुरा–मैरेय–मद्यप्रमादस्थानात् विरतिः शिक्षापदं समादियामि॥𑖢𑖯𑖠𑖯𑖡𑖿𑖠𑖳𑖝𑖯𑖩𑖿𑖠 𑖯𑖬𑖪𑖿𑖪𑖦𑖰𑖡𑖰 𑖭𑖰𑖢𑖿𑖝𑖩𑖰𑖡𑖿 𑖭𑖩𑖳𑖟𑖰𑖬𑖩𑖰𑖹𑖦𑖰 । 𑖀𑖠𑖰𑖡𑖿𑖡𑖯𑖠𑖰𑖡𑖿 𑖯𑖬𑖪𑖿𑖪𑖦𑖰𑖡𑖰 𑖭𑖰𑖢𑖿𑖝𑖩𑖰𑖡𑖿 𑖭𑖩𑖳𑖟𑖰𑖬𑖩𑖰𑖹𑖦𑖰 । 𑖎𑖹𑖦𑖹𑖭𑖰𑖡𑖿𑖡𑖯𑖠𑖳𑖪𑖰 𑖯𑖬𑖪𑖿𑖪𑖦𑖰𑖡𑖰 𑖭𑖰𑖢𑖿𑖝𑖩𑖰𑖡𑖿 𑖭𑖩𑖳𑖟𑖰𑖬𑖩𑖰𑖹𑖦𑖰 । 𑖦𑖳𑖭𑖯𑖡𑖿𑖡𑖯𑖠𑖰 𑖯𑖬𑖪𑖿𑖪𑖦𑖰𑖡𑖰 𑖭𑖰𑖢𑖿𑖝𑖩𑖰𑖡𑖿 𑖭𑖩𑖳𑖟𑖰𑖬𑖩𑖰𑖹𑖦𑖰 । 𑖭𑖳𑖫𑖯𑖭𑖳𑖪𑖰𑖡𑖿𑖡 𑖦𑖰𑖘𑖿𑖘𑖳𑖠𑖰𑖡𑖿𑖡 𑖯𑖬𑖪𑖿𑖪𑖦𑖰𑖡𑖰 𑖭𑖰𑖢𑖿𑖝𑖩𑖰𑖡𑖿 𑖭𑖩𑖳𑖟𑖰𑖬𑖩𑖰𑖹𑖦𑖰𑗃පාණාතිපාතා වෙරමණී සික්ඛාපදං සමාදියාමි . අදින්නාදානා වෙරමණී සික්ඛාපදං සමාදියාමි . කාමෙසුමිච්ඡාචාරා වෙරමණී සික්ඛාපදං සමාදියාමි . මුසාවාදා වෙරමණී සික්ඛාපදං සමාදියාමි . සුරාමෙරය මද්ජපමාදට්ඨානාවෙරමණී සික්ඛාපදං සමාදියාමි෴Pariṇāmanā
oṃ dhare dhare bandhare svāhā । jayā jayā siddhi siddhi phala phala । a āḥ śa sa ma ha । mama koling samanta॥ॐ धरे धरे बंधरे स्वहा । जय जय सिद्धि सिद्धि फल फल । अ आ शा स म ह । मम कॉलिंग समन्त॥Prajñāpāramitā Hṛdaya
oṃ gate gate pāragate pārasaṃgate bodhi svāhā॥All Buddhas of the three ages
(past, present and future) rely on the Perfection of Wisdom
to reach unexcelled complete Enlightenment.
The Perfection of Wisdom
is the all powerful prayer, able to dispel all suffering.
Oṃ Gone, Gone, Everyone gone to the other shore, Awakening, So Be It!
ॐ गते गते पारगते पारसंगते बोधि स्वाहा॥𑖌𑖼 𑖐𑖝𑖸 𑖐𑖝𑖸 𑖢𑖯𑖨𑖐𑖝𑖸 𑖢𑖯𑖨𑖭𑖽𑖐𑖝𑖸 𑖤𑖺𑖠𑖰 𑖭𑖿𑖪𑖯𑖮𑖯𑗃ཨོཾ་ག་ཏེ་ག་ཏེ་པཱ་ར་ག་ཏེ་པཱ་ར་སཾ་ག་ཏེ་བོ་དྷི་སྭཱ་ཧཱ༎oṃ gate gate pāragate pārasaṃgate bodhi svāhā෴ඕං ගතේ ගතේ පාරගතේ පාරසංගතේ බෝධි ස්වාහා෴唵 揭諦 揭諦 波羅揭諦 波羅僧揭諦 菩提 梭哈。Prārthanāsiddhiḥ
pañcendriyāvabodhanīye svāhā । jaya jaya sujaya॥A mantra for awakening the faculties and accomplishing one's aspirations.
पञ्चेन्द्रियावबोधनीये स्वहा । जय जय सुजय॥པཉྩནྡྲི་ཡ་ཨ་ཝ་བོ་དྷ་ན་ཡེ་སྭཱ་ཧཱ། ཛ་ཡ་ཛ་ཡ་སུ་ཛ་ཡ༎Pratītyasamutpāda Gāthā
ye dharmā hetuprabhavā hetuṃ teṣāṃ tathāgata uvāca । teṣāṃ-ca yo nirodha evaṃvādi mahāśramaṇaḥ । ajñānāc cīyate karma janmanaḥ karma kāraṇam । jñānān na cīyate karma karmābhāvān na jāyate॥Dependent origination can be contrasted with the classic Western concept
of causation in
which an action by one thing is said to cause a change in another thing.
Dependent origination instead views the change as being caused by many
factors, not just one or even a few. It is regarded throughout the Buddhist
tradition as the Buddha's most essential and foundational teaching.
"yo paṭiccasamuppādaṁ passati so dhammaṁ passati; yo dhammaṁ passati so
paṭiccasamuppādaṁ passatī"ti.
"One who sees dependent origination sees the teaching. One who sees the
teaching sees dependent origination."
"yo paṭiccasamuppādaṁ passati so dhammaṁ passati; yo dhammaṁ passati so paṭiccasamuppādaṁ passatī"ti.
"One who sees dependent origination sees the teaching. One who sees the teaching sees dependent origination."
Those dharmas which arise from a cause, the Tathāgata has declared their cause.
And that which is the cessation of them, thus the great renunciant (sramana) has taught.
Through ignorance, karma is accumulated, karma is the cause of (re)birth.
Through knowledge, karma is not accumulated, through absence of karma, one is not (re)born.
The additional verse is Southeast Asia specific (fifth century date) and does not have an equivalent in any Buddhist text, whether in the original Indic language or Tibetan or Chinese translation.
ये धर्मा हेतुप्रभवा हेतुं तेषां तथागत उवाच । तेषांच यो निरोध एवंवादी महाश्रमणः । अज्ञानाच्चीयते कर्म जन्मनः कर्म कारणम् । ज्ञानान्नचीयते कर्म कर्माभावान्न जायते॥𑖧𑖸 𑖠𑖨𑖿𑖦𑖯 𑖮𑖸𑖝𑖲𑖢𑖿𑖨𑖥𑖪𑖯 𑖮𑖸𑖝𑖲𑖽 𑖝𑖸𑖬𑖯𑖽 𑖝𑖞𑖯𑖐𑖝 𑖄𑖪𑖯𑖓 𑗂 𑖝𑖸𑖬𑖯𑖽𑖓 𑖧𑖺 𑖡𑖰𑖨𑖺𑖠 𑖊𑖪𑖽𑖪𑖯𑖟𑖱 𑖦𑖮𑖯𑖫𑖿𑖨𑖦𑖜𑖾 𑗂 𑖀𑖕𑖿𑖗𑖯𑖡𑖯𑖓𑖿𑖓𑖱𑖧𑖝𑖸 𑖎𑖨𑖿𑖦 𑖕𑖡𑖿𑖦𑖡𑖾 𑖎𑖨𑖿𑖦 𑖎𑖯𑖨𑖜𑖦𑖿 𑗂 𑖕𑖿𑖗𑖯𑖡𑖯𑖡𑖿𑖡𑖓𑖱𑖧𑖝𑖸 𑖎𑖨𑖿𑖦 𑖎𑖨𑖿𑖦𑖯𑖥𑖯𑖪𑖯𑖡𑖿𑖡 𑖕𑖯𑖧𑖝𑖸𑗃ཡེ་དྷ་རྨཱ་ཧེ་ཏུ་པྲ་བྷ་བཱ་ཧེ་ཏུཾ་ཏེ་ཥཱཾ་ཏ་ཐཱ་ག་ཏ་ཨུ་བཱ་ཙ། ཏེ་ཥཱཾ་ཙ་ཡོ་ནི་རོ་དྷ་ཨེ་བཾ་བཱ་དཱི་མ་ཧཱ་ཤྲ་མ་ཎཿ༎ye dhammā hetuppabhavā hetuṁ tesaṁ tathāgato uvāca । tesañ-ca yo nirodho evaṁvādī mahāsamaṇo । aññāṇaṁ cīyate kammaṁ jananaṁ kammakāraṇaṁ । ñāṇaṁ na cīyate kammaṁ kammābhāvaṁ na jāyate෴යේ ධර්මා හේතුප්රභවා හේතුං තේෂාං තථාගත උවාච . තේෂාංච යෝ නිරෝධ ඒවංවාදී මහාශ්රමණඃ . අඥානාච්චීයතේ කර්ම ජන්මනඃ කර්ම කාරණම් . ඥානාන්නචීයතේ කර්ම කර්මාභාවාන්න ජායතේ෴耶 達摩 訶圖缽婆婆 訶敦 提舍 達多伽多 烏嚩左 · 提舍拶 友 尼囉陀 伊縛婆提 摩訶沙門那。Raktatārā Hṛdaya
oṃ tāre tāṃ svāhā॥Tārā's red form represents
her powers of magnetization, subjugation, and the transformation of desire
into enlightened activity.
Raśmi Vimala Viśuddha Prabhā Nāma Dhāraṇī
namo sapta saptatibhyaḥ । samyaksaṃbuddha koṭināṃ pariśuddha manasa । vācitta pratiṣṭitānāṃ । namo bhagavate amitāyuṣasya tathāgatasya । oṃ tathāgata śuddhe āyuviśuddhani । saṃhāra saṃhāra । sarva tathāgata vīrya valeda prati saṃhāra । āyu smara smara । sarva tathāgata samayaṃ । bodhi bodhi । buddhyā vibuddhyā । bodhaya bodhaya । sarva satvanāṃ । sarva pāpā varaṇa viśuddhe । vigatamāra bhayaṃ । subuddhā buddhe huru huru svāhā॥Raśmi Vimala Viśuddha Prabhā Nāma Dhāraṇī purifies the five uninterrupted
negative karmas.
If this prayer is put inside a stupa then any being, including evil
transmigratory beings, who sees the stupa, hears of the stupa, touches
the stupa, or who is touched by dust or wind that comes from this
stupa, will be free from all negative karmas. They will be born in the
realms of happy transmigratory beings and they won't be reborn in
the lower realms.
If one offers even a bell to a stupa containing this prayer, all the
sentient beings in that area, animals or humans, by hearing the sound of
that bell will be completely purified of the five uninterrupted negative
karmas. Even just thinking about the stupa purifies the five uninterrupted
negative karmas.
नमो सप्त सप्ततिभ्यः । सम्यक्संबुद्ध कोटिनां परिशुद्ध मनस । वाचित्त प्रतिष्टितानां । नमो भगवते अमितायुशस्य तथागतस्य । ॐ तथागत शुद्धे आयुविशुद्धनि । संहार संहार । सर्वतथागता वीर्य वलेद प्रति संहार । आयु स्मर स्मर । सर्वतथागता समयम् । बोधि बोधि । बुद्ध्या विबुद्ध्या । बोधय बोधय । सर्व सत्वनां । सर्व पापं वरण विशुद्धे । विगतमार भयं । सुबुद्धा बुद्धे हुरु हुरु स्वाहा॥𑖡𑖦𑖺 𑖭𑖢𑖿𑖝 𑖭𑖢𑖿𑖝𑖝𑖰𑖥𑖿𑖧𑖾 𑗂 𑖭𑖦𑖿𑖧𑖎𑖿𑖭𑖽𑖤𑖲𑖟𑖿𑖠 𑖎𑖺𑖘𑖰𑖡𑖯𑖽 𑖢𑖨𑖰𑖫𑖲𑖟𑖿𑖠 𑖦𑖡𑖭 𑗂 𑖪𑖯𑖓𑖰𑖝𑖿𑖝 𑖢𑖿𑖨𑖝𑖰𑖬𑖿𑖘𑖰𑖝𑖯𑖡𑖯𑖽 𑗂 𑖡𑖦𑖺 𑖥𑖐𑖪𑖝𑖸 𑖀𑖦𑖰𑖝𑖯𑖧𑖲𑖫𑖭𑖿𑖧 𑖝𑖞𑖯𑖐𑖝𑖭𑖿𑖧 𑗂 𑖌𑖼 𑖝𑖞𑖯𑖐𑖝 𑖫𑖲𑖟𑖿𑖠𑖸 𑖁𑖧𑖲𑖪𑖰𑖫𑖲𑖟𑖿𑖠𑖡𑖰 𑗂 𑖭𑖽𑖮𑖯𑖨 𑖭𑖽𑖮𑖯𑖨 𑗂 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯 𑖪𑖱𑖨𑖿𑖧 𑖪𑖩𑖸𑖟 𑖢𑖿𑖨𑖝𑖰 𑖭𑖽𑖮𑖯𑖨 𑗂 𑖁𑖧𑖲 𑖭𑖿𑖦𑖨 𑖭𑖿𑖦𑖨 𑗂 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯 𑖭𑖦𑖧𑖦𑖿 𑗂 𑖤𑖺𑖠𑖰 𑖤𑖺𑖠𑖰 𑗂 𑖤𑖲𑖟𑖿𑖠𑖿𑖧𑖯 𑖪𑖰𑖤𑖲𑖟𑖿𑖠𑖿𑖧𑖯 𑗂 𑖤𑖺𑖠𑖧 𑖤𑖺𑖠𑖧 𑗂 𑖭𑖨𑖿𑖪 𑖭𑖝𑖿𑖪𑖡𑖯𑖽 𑗂 𑖭𑖨𑖿𑖪 𑖢𑖯𑖢𑖽 𑖪𑖨𑖜 𑖪𑖰𑖫𑖲𑖟𑖿𑖠𑖸 𑗂 𑖪𑖰𑖐𑖝𑖦𑖯𑖨 𑖥𑖧𑖽 𑗂 𑖭𑖲𑖤𑖲𑖟𑖿𑖠𑖯 𑖤𑖲𑖟𑖿𑖠𑖸 𑖮𑖲𑖨𑖲 𑖮𑖲𑖨𑖲 𑖭𑖿𑖪𑖯𑖮𑖯𑗃ན་མོ་ས་པྟ་ས་པྟ་ཏི་བྷྱཿ། ས་མྱ་ཀྶཾ་བུ་དྡྷ་ཀོ་ཊི་ནཱཾ་པ་རི་ཤུ་དྡྷ་མ་ན་ས། བཱ་ཙི་ཏྟ་པྲ་ཏི་ཥྚི་ཏཱ་ནཱཾ། ན་མོ་བྷ་ག་བ་ཏེ་ཨ་མི་ཏཱ་ཡུ་ཤ་སྱ་ཏ་ཐཱ་ག་ཏ་སྱ། ༀ་ཏ་ཐཱ་ག་ཏ་ཤུ་དྡྷེ་ཨཱ་ཡུ་བི་ཤུ་དྡྷ་ནི། སཾ་ཧཱ་ར་སཾ་ཧཱ་ར། སརྦ་ཏ་ཐཱ་ག་ཏཱ་བཱི་རི་ཡ་བ་ལེ་ད་པྲ་ཏི་སཾ་ཧཱ་ར། ཨཱ་ཡུ་སྨ་ར་སྨ་ར། སརྦ་ཏ་ཐཱ་ག་ཏཱ་ས་མ་ཡ་མ། བོ་དྷི་བོ་དྷི། བུ་དྷ་ཡ་བི་བུ་དྷ་ཡ། བོ་དྷ་ཡ་བོ་དྷ་ཡ། སརྦ་ས་ཏྭ་ནཱཾ། སརྦ་པཱ་པཾ་བ་ར་ཎ་བི་ཤུ་དྡྷེ། བི་ག་ཏ་མཱ་ར་བྷ་ཡཾ། སུ་བུ་དྡྷཱ་བུ་དྡྷེ་ཧུ་རུ་ཧུ་རུ་སྭཱ་ཧཱ༎Raśmi Vimala Viśuddha Prabhā Nāma Hṛdaya
namo nava navatīnāṃ tathāgata । gaṅgā nadī vālukā । koṭinayuta śata sahasrānām । oṃ bhūbhūri । cārini cari । caraṇa cire । muni muni । śreṣṭha alaṃkāre svāhā॥Raśmi Vimala Viśuddha Prabhā Nāma Hṛdaya purifies the five uninterrupted
negative karmas.
If this prayer is put inside a stupa then any being, including evil
transmigratory beings, who sees the stupa, hears of the stupa, touches
the stupa, or who is touched by dust or wind that comes from this
stupa, will be free from all negative karmas. They will be born in the
realms of happy transmigratory beings and they won't be reborn in
the lower realms.
If one offers even a bell to a stupa containing this prayer, all the
sentient beings in that area, animals or humans, by hearing the sound of
that bell will be completely purified of the five uninterrupted negative
karmas. Even just thinking about the stupa purifies the five uninterrupted
negative karmas.
नमो नव नवतीनां तथागत । गङ्गा नदी वालुका । कोटिनयुत शत सहस्रनाम् । ॐ भूभूरि । चारिनि चरि । चरण चिरे । मुनि मुनि । श्रेष्ठ अलंकारे स्वाहा॥𑖡𑖦𑖺 𑖡𑖪 𑖡𑖪𑖝𑖱𑖡𑖯𑖽 𑖝𑖞𑖯𑖐𑖝 𑗂 𑖐𑖒𑖿𑖐𑖯 𑖡𑖟𑖱 𑖪𑖯𑖩𑖲𑖎𑖯 𑗂 𑖎𑖺𑖘𑖰𑖡𑖧𑖲𑖝 𑖫𑖝 𑖭𑖮𑖭𑖿𑖨𑖡𑖯𑖦𑖿 𑗂 𑖌𑖼 𑖥𑖳𑖥𑖳𑖨𑖰 𑗂 𑖓𑖯𑖨𑖰𑖡𑖰 𑖓𑖨𑖰 𑗂 𑖓𑖨𑖜 𑖓𑖰𑖨𑖸 𑗂 𑖦𑖲𑖡𑖰 𑖦𑖲𑖡𑖰 𑗂 𑖫𑖿𑖨𑖸𑖬𑖿𑖙 𑖀𑖩𑖽𑖎𑖯𑖨𑖸 𑖭𑖿𑖪𑖯𑖮𑖯𑗃ན་མོ་ན་བ་ན་བ་ཏཱི་ནཱཾ་ཏ་ཐཱ་ག་ཏ། ག་ངྒཱ་ན་དཱི་བཱ་ལུ་ཀཱ། ཀོ་ཊི་ན་ཡུ་ཏ་ཤ་ཏ་ས་ཧ་སྲ་ནཱ་མ། ༀ་བྷཱུ་བྷཱུ་རི། ཙཱ་རི་ནི་ཙ་རི། ཙ་ར་ཎ་ཙི་རེ། མུ་ནི་མུ་ནི། ཤྲེ་ཥྛ་ཨ་ལཾ་ཀཱ་རེ་སྭཱ་ཧཱ༎Ratnadhvaja Parikrama Dhāraṇī
oṃ ratne ratne mahāratne ratnavijaye svāhā॥The circumambulation
dhāraṇī.
ॐ रत्ने रत्ने महारत्ने रत्नविजये स्वाहा॥Ratnaśikhin Hṛdaya
ratna ratna ratnaśikhin svāhā॥Ratnaśikhin is a Buddha of the past who made the aspiration that anyone in
the world-realms of the ten directions who hears his name at the moment of
death will, after passing, be reborn as a deva
in Trāyastriṃśa.
His vow is remembered as a source of comfort and confidence for those
approaching death, offering a connection to virtue, clarity, and an
auspicious rebirth.
रत्न रत्न रत्नशिखिन् स्वाहा॥རཏྣེ་རཏྣེ་རཏྣ་ཤི་ཁི་ནེ་སྭཱ་ཧཱ༎剌那 剌那 剌那尸棄 梭哈。Ṣaḍja Mukta
a āḥ śa sa ma ha॥A "liberation through hearing" prayer connected with the six lokas.
The six syllables are traditionally said to free beings in any realm upon
hearing or seeing them. In Dzogchen
teachings, they express six aspects of primordial awareness: unborn purity,
open presence, wisdom display, stability, the treasury of dharmatā, and the
unceasing play of phenomena. Reciting or encountering this mantra is
believed to purify obscurations and support recognition of the mind's
natural state.
अ आ शा स म ह॥ཨ་ཨཱ་ཤཱ་ས་མ་ཧ༎Śākyamuni Hṛdaya
oṃ muni muni mahāmuni śākyamuni svāhā॥Through simply hearing this sacred heart-essence of Buddha Śākyamuni
(the Munīndra Hṛdaya Mantraḥ), one is said to gather vast merit and purify
karmic obscurations. When recited, it protects the practitioner from
obstacles and supports the unfolding of wisdom. These qualities are taught
in the abridged Prajñāpāramitā,
where this mantra is praised as the essence of the Buddha's liberating
insight.
Oṃ Wise One, Wise One, Greatly Wise One, Wise One Of The Shakyans, Hail!
ॐ मुनि मुनि महामुनि शाक्यमुनि स्वाहा॥ཨོཾ་མུ་ནི་མུ་ནི་མ་ཧཱ་མུ་ནི་ཤཱཀྱ་མུ་ནི་སྭཱ་ཧཱ༎唵 牟尼 牟尼 嘛哈牟尼 釋迦牟尼 梭哈。Saṃghārāma Hṛdaya
oṃ saṃghārāma siddhi hūṃ॥In Chinese Buddhism,
the guardian deity known as Sangharama Bodhisattva
(伽藍菩薩) is revered in the form of Guan Yu
(關羽), the historical general who became a symbol of loyalty, integrity,
and steadfast protection. As a temple guardian, he embodies the vow to
defend the Dharma and
safeguard the monastic community.
ॐ संघाराम सिद्धि हूँ॥𑖌𑖼 𑖭𑖼𑖑𑖯𑖨𑖯𑖦 𑖭𑖰𑖟𑖿𑖠𑖰 𑖮𑖳𑖽𑗃ཨོཾ་སཾ་གྷཱ་རཱ་མ་སདྡྷེ་ཧཱུཾ༎oṃ saṃghārāma siddhi hūṃ෴ඕං සංඝාරාම සිද්ධි හූං෴唵 伽藍 悉地 吽。Sapta Atītabuddha Karasaniya
ripa ripate kuha kuhate traṇite ṇigalate vimarite mahāgate jaṃlaṃcaṃte svāhā॥This prayer is traditionally recited to eliminate karmic obstacles arising
from negative actions, obtain safety and good fortune, experience success
in daily activities, and generate merits for younger generations. It is
widely known in East Asian Buddhism as the "True Words of the Seven Buddhas
for the Eradication of Sins"
(Chinese: 七佛滅罪真言),
and is one of the commonly recited Ten Small Mantras
in Chinese Buddhist liturgy. According to the Mahāvaipulya Dhāraṇī Sūtra:
The Chapter on Upholding Precepts (Taishō Tripiṭaka, Vol. 21, no. 1339,
fascicle 4, p. 656b),
this dhāraṇī was taught when Mañjuśrī asked the Buddha how future
practitioners who violated major precepts could purify their grave
offenses. The Buddha explained that this dhāraṇī had been proclaimed by the
Seven Buddhas of the past, present, and future to save and embrace sentient
beings, and prescribed its recitation as a powerful method for repentance
and restoration of purity. This prayer is also included in the High King
Avalokiteśvara Sutra (Chinese: 高王觀世音真經)
(Taishō Tripiṭaka, Vol. 85, no. 2898),
a popular Mahāyāna protective scripture invoking Avalokiteśvara and the
Buddhas of the ten directions for deliverance from suffering and the
purification of karmic obstacles.
Calling, calling out; Revealing, revealing all; Making heartfelt prayers; Dissolving, disappearing blame; Vanishing vanished blame; Eminent virtues appear; All blame is truly buried and gone by this power; So Be It!
रिप रिपते कुह कुहते त्रणिते णिगलते विमरिते महागते जंलंचंते स्वाहा॥離婆離婆帝 求訶求訶帝 陀羅尼帝 尼訶囉帝 毗黎你帝 摩訶伽帝 真陵幹帝 莎婆訶。Śaraṇagamana Cittotpāda Gāthā
buddhaṁ ca dharmaṁ ca gaṇottamaṁ ca । yāvaddhi bodhiṁ śaraṇaṁ prayāmi । dānādi kṛtyaścā kṛtaiḥ mayāebhīḥ buddho । bhāvyaṁ jagato hitāya॥A verse for taking refuge
and giving rise to bodhicitta.
It expresses the practitioner's commitment to rely on the Three Jewels
and to cultivate the altruistic intention to attain awakening for the
benefit of all beings. Recited at the beginning of Mahāyāna
and Vajrayāna practices, it
establishes the foundation of refuge and compassion that supports all
subsequent meditation and activity.
बुद्धं च धर्मं च गणोत्तमं च यावद्धि बोधिं शरणं प्रयामि । दानादिकृत्यैश्च कृतैर्मयैभिर्बुद्धो भवेयं जगतो हिताय॥Ṣáṭ Dharmakāya Śarīrāḥ
꣼ oṃ bhrūṃ svāhā । oṃ amṛta āyurdade svāhā । oṃ amṛta tejavati svāhā॥
꣼ oṃ namastryadhvikānāṃ । sarva tathāgata hṛdaya garbhe । jvāla jvāla । dharmadhātu garbhe । saṁbhara mama āyuḥ saṃśodhaya mama sarva pāpaṁ । sarva tathāgata samanta uṣṇīṣa vimale viśuddhe । hūṁ hūṁ hūṁ hūṁ । aṁ vaṁ saṁ jaḥ svāhā॥
꣼ namastryadhvikānāṃ sarvatathāgatānāṃ । oṃ bhuvibhavanavare vacanavacati । suru suru dhara dhara । sarva tathāgatadhātu dhare padmaṃ bhavati । jayavare mudre । smara tathāgata dharmacakra pravartana vajre bodhi maṇḍālaṅ-kārālaṅ-kṛte । sarva tathāgatādhiṣṭhite । bodhaya bodhaya bodhi bodhi budhya budhya । saṃbodhani saṃbodhaya । cala cala calantu sarvāvaraṇāni । sarva pāpavigate । huru huru sarva śokavigate । sarva tathāgata hṛdaya vajriṇi । saṃbhāra saṃbhāra । sarva tathāgata guhya dhāraṇī mudre । bhūte subhūte । sarva tathāgatādhiṣṭhitadhātu garbhe svāhā । samayādhiṣṭhite svāhā । sarva tathāgata hṛdaya dhātu mudre svāhā । supratiṣṭhitastūpe tathāgatādhiṣṭhite huru huru hūṃ hūṃ svāhā । oṃ sarva tathāgatoṣṇīṣa dhātu mudrāṇi sarva tathāgata sadhātu vibhūṣitādhiṣṭhite hūṃ hūṃ svāhā॥
꣼ bodhi bodhi । bodhanī bodhanī । sarva tathāgata gocarī । dhara dhara । hara hara । prahara prahara । mahā bodhicitta dhāre । culu culu । śata raśmi sañcodite । sarva tathāgatābhiṣikte । guṇī guṇapate । sarva buddha guṇāvabhāse । mili mili । gaganatale । sarva tathāgatādhiṣṭhite । nabhasthale । śame śame । praśame praśame । sarva pāpam praśame । sarva pāpaṃ viśodhane । hulu hulu । mahābodhi mārga sampratiṣṭhite । sarva tathāgata supratiṣṭhite śuddhe svāhā । oṃ sarva tathāgata vyavalokite । jaya jaya svāhā । oṃ dhuru dhuru jayamukhe svāhā । oṃ vajrāyuṣe svāhā॥
꣼ ye dharmā hetuprabhavā hetuṃ teṣāṃ tathāgata uvāca । teṣāṃ-ca yo nirodha evaṃvādi mahāśramaṇaḥ॥
꣼ namo sapta saptatibhyaḥ । samyaksaṃbuddha koṭināṃ pariśuddha manasa । vācitta pratiṣṭitānāṃ । namo bhagavate amitāyuṣasya tathāgatasya । oṃ tathāgata śuddhe āyuviśuddhani । saṃhāra saṃhāra । sarva tathāgata vīrya valeda prati saṃhāra । āyu smara smara । sarva tathāgata samayaṃ । bodhi bodhi । buddhyā vibuddhyā । bodhaya bodhaya । sarva satvanāṃ । sarva pāpā varaṇa viśuddhe । vigatamāra bhayaṃ । subuddhā buddhe huru huru svāhā । namo nava navatīnāṃ tathāgata । gaṅgā nadī vālukā । koṭinayuta śata sahasrānām । oṃ bhūbhūri । cārini cari । caraṇa cire । muni muni । śreṣṭha alaṃkāre svāhā॥
The Six Dharmakāya
Relics1
consist of the five great dhāraṇīs2
together with the Kriyayogatantra, Immaculate Radiance3. In the
Tibetan tradition, these are upheld as the most important and
authoritative Dharmakāya relics4 to be placed inside stupas, statues,
tsatsas5, and
other sacred images that represent the enlightened body, speech, and mind
(སྐུ་གསུང་ཐུགས་རྟེན - sku gsung thugs rten).
The Fifth Dalai Lama
states that the most essential relics of the dharmakāya in a stupa are
dhāraṇīs themselves. Following this, Tibetan scholars identify five
classes of great dhāraṇīs
as the core Dharmakāya relics. Jamgön Kongtrul
further explains that -whether in long or short form- one of each of
these five dhāraṇīs must be inserted into every stupa, statue, tsatsa5,
or other sacred images, together with the Kriyayogatantra, Immaculate
Radiance3.
These dhāraṇīs are treasured for their vast protective and purifying
power. They purify negative karma accumulated over countless kalpas,
avert misfortune, prevent untimely death, increase longevity, protect
against illness and harmful forces, and generate boundless merit. Simply
seeing, hearing, touching, or remembering these dhāraṇīs is said to
plant the seed of liberation. For this reason, they are widely used as
powerful amulets, carried on the body for protection and auspicious
conditions.
When placed inside a stupa, statue, tsatsa5, or other sacred images
-especially within the life-tree6- these substances
become the supreme essence of consecration (རབ་གནས་ - rab gnas). In
this role, they transform the support into a living field of awakened
presence, continuously radiating blessings to all beings.
- Uṣṇīṣavijayā7 - renowned for longevity, purification, and protection from lower rebirths.
- Vimala Uṣṇīṣa8 - the Stainless Crown Dharani, clearing obscurations and defilements.
- Guhyadhātukaraṇḍa9 - the Secret Relic Dharani, associated with profound protection.
- Bodhigarbhālaṃkāralakṣa10 - the Ornament of Enlightenment Dharani, enhancing virtue and wisdom.
- Pratītyasamutpādahṛdaya11 - the Essence of Dependent Origination, praised for liberating upon hearing.
Some traditions present the Dharmakāya
relics as a
set of four12. This grouping includes:
Across all lineages, these relic-dhāraṇīs are regarded as the heart of
consecration, the ultimate protection, and the most powerful
blessing substances available. A stupa, statue, tsatsa5, or other
sacred images containing them is not merely a crafted object but a living
presence that continuously offers blessings, protection, and positive
conditions to anyone who sponsors it, sees it, touches it, circumambulates
it, or even encounters the wind that passes by it.
꣼ ॐ भ्रूं स्वाहा । ॐ अमृत आयुर्ददे स्वाहा । ॐ अमृत तेजवति स्वाहा॥
꣼ ॐ नमस्त्र्यध्विकानां । सर्वतथागता हृदय गर्भे । ज्वल ज्वल । धर्मधातु गर्भे । सांभारा मम आयु संशोधय मम सर्व पापं । सर्व तथागत समन्त उष्णीष विमले विशुद्धे । हूँ हूँ हूँ हूँ । अं वं सं जः स्वाहा॥
꣼ नमस्त्र्यध्विकानां सर्वतथागतानां । ॐ भुविभवनवरे वचनवचति । सुरु सुरु धर धर । सर्व तथागतधातु धरे पद्मं भवति । जयवरे मुद्रे । स्मर तथागत धर्मचक्र प्रवर्तन वज्रे बोधि मण्डालङ्कारालङ्कृते । सर्व तथागताधिष्ठिते । बोधय बोधय बोधि बोधि बुध्य बुध्य । संबोधनि संबोधय । चल चल चलन्तु सर्वावरणानि । सर्व पापविगते । हुरु हुरु सर्व शोकविगते । सर्व तथागत हृदय वज्रिणि । संभार संभार । सर्व तथागत गुह्य धारणी मुद्रे । भूते सुभूते । सर्व तथागताधिष्ठितधातु गर्भे स्वाहा । समयाधिष्ठिते स्वाहा । सर्व तथागत हृदय धातु मुद्रे स्वाहा । सुप्रतिष्ठितस्तूपे तथागताधिष्ठिते हुरु हुरु हूं हूं स्वाहा । ॐ सर्व तथागतोष्णीष धातु मुद्राणि सर्व तथागत सधातु विभूषिताधिष्ठिते हूं हूं स्वाहा॥
꣼ बोधि बोधि । बोधनी बोधनी । सर्वतथागता गोचरी । धर धर । हर हर । प्रहर प्रहर । महा बोधिचित्त धारे । चुलु चुलु । शत रश्मि सञ्चोदिते । सर्व तथागताभिषिक्ते । गुणी गुणपाते । सर्व बुद्धा गुणावभासे । मिल् मिल् । गगनतले । सर्व तथागताधिष्ठिते । नभस्तले । शमे शमे । प्रशमे प्रशमे । सर्व पापं प्रशमे । सर्व पापं विशोधने । हुलु हुलु । महाबोधि मार्ग सम्प्रतिष्ठिते । सर्वतथागता सुप्रतिष्ठिते शुद्धे स्वाहा । ॐ सर्वतथागता व्यवलोकिते । जय जय स्वाहा । ॐ धुरु धुरु जयामुखे स्वाहा । ॐ वज्रायुषे स्वाहा॥
꣼ ये धर्मा हेतुप्रभवा हेतुं तेषां तथागत उवाच । तेषांच यो निरोध एवंवादी महाश्रमणः॥
꣼ नमो सप्त सप्ततिभ्यः । सम्यक्संबुद्ध कोटिनां परिशुद्ध मनस । वाचित्त प्रतिष्टितानां । नमो भगवते अमितायुशस्य तथागतस्य । ॐ तथागत शुद्धे आयुविशुद्धनि । संहार संहार । सर्वतथागता वीर्य वलेद प्रति संहार । आयु स्मर स्मर । सर्वतथागता समयम् । बोधि बोधि । बुद्ध्या विबुद्ध्या । बोधय बोधय । सर्व सत्वनां । सर्व पापं वरण विशुद्धे । विगतमार भयं । सुबुद्धा बुद्धे हुरु हुरु स्वाहा । नमो नव नवतीनां तथागत । गङ्गा नदी वालुका । कोटिनयुत शत सहस्रनाम् । ॐ भूभूरि । चारिनि चरि । चरण चिरे । मुनि मुनि । श्रेष्ठ अलंकारे स्वाहा॥
꣼ 𑖌𑖼 𑖥𑖿𑖨𑖳𑖽 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖌𑖼 𑖀𑖦𑖴𑖝 𑖁𑖧𑖲𑖨𑖿𑖟𑖟𑖸 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖌𑖼 𑖀𑖦𑖴𑖝 𑖝𑖸𑖕𑖪𑖝𑖰 𑖭𑖿𑖪𑖯𑖮𑖯𑗃
꣼ 𑖌𑖼 𑖡𑖦𑖭𑖿𑖝𑖿𑖨𑖿𑖧𑖠𑖿𑖪𑖰𑖎𑖯𑖡𑖯𑖽 𑗂 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯 𑖮𑖴𑖟𑖧 𑖐𑖨𑖿𑖥𑖸 𑗂 𑖕𑖿𑖪𑖩 𑖕𑖿𑖪𑖩 𑗂 𑖠𑖨𑖿𑖦𑖠𑖯𑖝𑖲 𑖐𑖨𑖿𑖥𑖸 𑗂 𑖭𑖯𑖽𑖥𑖯𑖨𑖯 𑖦𑖦 𑖁𑖧𑖲 𑖭𑖽𑖫𑖺𑖠𑖧 𑖦𑖦 𑖭𑖨𑖿𑖪 𑖢𑖯𑖢𑖽 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝 𑖭𑖦𑖡𑖿𑖝 𑖄𑖬𑖿𑖜𑖱𑖬 𑖪𑖰𑖦𑖩𑖸 𑖪𑖰𑖫𑖲𑖟𑖿𑖠𑖸 𑗂 𑖮𑖳𑖼 𑖮𑖳𑖼 𑖮𑖳𑖼 𑖮𑖳𑖼 𑗂 𑖀𑖽 𑖪𑖽 𑖭𑖽 𑖕𑖾 𑖭𑖿𑖪𑖯𑖮𑖯𑗃
꣼ 𑖡𑖦𑖭𑖿𑖝𑖿𑖨𑖿𑖧𑖠𑖿𑖪𑖰𑖎𑖯𑖡𑖯𑖽 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯𑖡𑖯𑖽 𑗂 𑖌𑖼 𑖥𑖲𑖪𑖰𑖥𑖪𑖡𑖪𑖨𑖸 𑖪𑖓𑖡𑖪𑖓𑖝𑖰 𑗂 𑖭𑖲𑖨𑖲 𑖭𑖲𑖨𑖲 𑖠𑖨 𑖠𑖨 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝𑖠𑖯𑖝𑖲 𑖠𑖨𑖸 𑖢𑖟𑖿𑖦𑖽 𑖥𑖪𑖝𑖰 𑗂 𑖕𑖧𑖪𑖨𑖸 𑖦𑖲𑖟𑖿𑖨𑖸 𑗂 𑖭𑖿𑖦𑖨 𑖝𑖞𑖯𑖐𑖝 𑖠𑖨𑖿𑖦𑖓𑖎𑖿𑖨 𑖢𑖿𑖨𑖪𑖨𑖿𑖝𑖡 𑖪𑖕𑖿𑖨𑖸 𑖤𑖺𑖠𑖰 𑖦𑖜𑖿𑖚𑖯𑖩𑖒𑖿𑖎𑖯𑖨𑖯𑖩𑖒𑖿𑖎𑖴𑖝𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝𑖯𑖠𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑗂 𑖤𑖺𑖠𑖧 𑖤𑖺𑖠𑖧 𑖤𑖺𑖠𑖰 𑖤𑖺𑖠𑖰 𑖤𑖲𑖠𑖿𑖧 𑖤𑖲𑖠𑖿𑖧 𑗂 𑖭𑖽𑖤𑖺𑖠𑖡𑖰 𑖭𑖽𑖤𑖺𑖠𑖧 𑗂 𑖓𑖩 𑖓𑖩 𑖓𑖩𑖡𑖿𑖝𑖲 𑖭𑖨𑖿𑖪𑖯𑖪𑖨𑖜𑖯𑖡𑖰 𑗂 𑖭𑖨𑖿𑖪 𑖢𑖯𑖢𑖪𑖰𑖐𑖝𑖸 𑗂 𑖮𑖲𑖨𑖲 𑖮𑖲𑖨𑖲 𑖭𑖨𑖿𑖪 𑖫𑖺𑖎𑖪𑖰𑖐𑖝𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝 𑖮𑖴𑖟𑖧 𑖪𑖕𑖿𑖨𑖰𑖜𑖰 𑗂 𑖭𑖽𑖥𑖯𑖨 𑖭𑖽𑖥𑖯𑖨 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝 𑖐𑖲𑖮𑖿𑖧 𑖠𑖯𑖨𑖜𑖱 𑖦𑖲𑖟𑖿𑖨𑖸 𑗂 𑖥𑖳𑖝𑖸 𑖭𑖲𑖥𑖳𑖝𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝𑖯𑖠𑖰𑖬𑖿𑖙𑖰𑖝𑖠𑖯𑖝𑖲 𑖐𑖨𑖿𑖥𑖸 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖭𑖦𑖧𑖯𑖠𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝 𑖮𑖴𑖟𑖧 𑖠𑖯𑖝𑖲 𑖦𑖲𑖟𑖿𑖨𑖸 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖭𑖲𑖢𑖿𑖨𑖝𑖰𑖬𑖿𑖙𑖰𑖝𑖭𑖿𑖝𑖳𑖢𑖸 𑖝𑖞𑖯𑖐𑖝𑖯𑖠𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑖮𑖲𑖨𑖲 𑖮𑖲𑖨𑖲 𑖮𑖳𑖽 𑖮𑖳𑖽 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖌𑖼 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝𑖺𑖬𑖿𑖜𑖱𑖬 𑖠𑖯𑖝𑖲 𑖦𑖲𑖟𑖿𑖨𑖯𑖜𑖰 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝 𑖭𑖠𑖯𑖝𑖲 𑖪𑖰𑖥𑖳𑖬𑖰𑖝𑖯𑖠𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑖮𑖳𑖽 𑖮𑖳𑖽 𑖭𑖿𑖪𑖯𑖮𑖯𑗃
꣼ 𑖤𑖺𑖠𑖰 𑖤𑖺𑖠𑖰 𑗂 𑖤𑖺𑖠𑖡𑖱 𑖤𑖺𑖠𑖡𑖱 𑗂 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯 𑖐𑖺𑖓𑖨𑖱 𑗂 𑖠𑖨 𑖠𑖨 𑗂 𑖮𑖨 𑖮𑖨 𑗂 𑖢𑖿𑖨𑖮𑖨 𑖢𑖿𑖨𑖮𑖨 𑗂 𑖦𑖮𑖯 𑖤𑖺𑖠𑖰𑖓𑖰𑖝𑖿𑖝 𑖠𑖯𑖨𑖸 𑗂 𑖓𑖲𑖩𑖲 𑖓𑖲𑖩𑖲 𑗂 𑖫𑖝 𑖨𑖫𑖿𑖦𑖰 𑖭𑖗𑖿𑖓𑖺𑖟𑖰𑖝𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝𑖯𑖥𑖰𑖬𑖰𑖎𑖿𑖝𑖸 𑗂 𑖐𑖲𑖜𑖱 𑖐𑖲𑖜𑖢𑖯𑖝𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖤𑖲𑖟𑖿𑖠𑖯 𑖐𑖲𑖜𑖯𑖪𑖥𑖯𑖭𑖸 𑗂 𑖦𑖰𑖩𑖿 𑖦𑖰𑖩𑖿 𑗂 𑖐𑖐𑖡𑖝𑖩𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝𑖯𑖠𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑗂 𑖡𑖥𑖭𑖿𑖝𑖩𑖸 𑗂 𑖫𑖦𑖸 𑖫𑖦𑖸 𑗂 𑖢𑖿𑖨𑖫𑖦𑖸 𑖢𑖿𑖨𑖫𑖦𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖢𑖯𑖢𑖽 𑖢𑖿𑖨𑖫𑖦𑖸 𑗂 𑖭𑖨𑖿𑖪 𑖢𑖯𑖢𑖽 𑖪𑖰𑖫𑖺𑖠𑖡𑖸 𑗂 𑖮𑖲𑖩𑖲 𑖮𑖲𑖩𑖲 𑗂 𑖦𑖮𑖯𑖤𑖺𑖠𑖰 𑖦𑖯𑖨𑖿𑖐 𑖭𑖦𑖿𑖢𑖿𑖨𑖝𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑗂 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯 𑖭𑖲𑖢𑖿𑖨𑖝𑖰𑖬𑖿𑖙𑖰𑖝𑖸 𑖫𑖲𑖟𑖿𑖠𑖸 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖌𑖼 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯 𑖪𑖿𑖧𑖪𑖩𑖺𑖎𑖰𑖝𑖸 𑗂 𑖕𑖧 𑖕𑖧 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖌𑖼 𑖠𑖲𑖨𑖲 𑖠𑖲𑖨𑖲 𑖕𑖧𑖯𑖦𑖲𑖏𑖸 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖌𑖼 𑖪𑖕𑖿𑖨𑖯𑖧𑖲𑖬𑖸 𑖭𑖿𑖪𑖯𑖮𑖯𑗃
꣼ 𑖧𑖸 𑖠𑖨𑖿𑖦𑖯 𑖮𑖸𑖝𑖲𑖢𑖿𑖨𑖥𑖪𑖯 𑖮𑖸𑖝𑖲𑖽 𑖝𑖸𑖬𑖯𑖽 𑖝𑖞𑖯𑖐𑖝 𑖄𑖪𑖯𑖓 𑗂 𑖝𑖸𑖬𑖯𑖽𑖓 𑖧𑖺 𑖡𑖰𑖨𑖺𑖠 𑖊𑖪𑖽𑖪𑖯𑖟𑖱 𑖦𑖮𑖯𑖫𑖿𑖨𑖦𑖜𑖾𑗃
꣼ 𑖡𑖦𑖺 𑖭𑖢𑖿𑖝 𑖭𑖢𑖿𑖝𑖝𑖰𑖥𑖿𑖧𑖾 𑗂 𑖭𑖦𑖿𑖧𑖎𑖿𑖭𑖽𑖤𑖲𑖟𑖿𑖠 𑖎𑖺𑖘𑖰𑖡𑖯𑖽 𑖢𑖨𑖰𑖫𑖲𑖟𑖿𑖠 𑖦𑖡𑖭 𑗂 𑖪𑖯𑖓𑖰𑖝𑖿𑖝 𑖢𑖿𑖨𑖝𑖰𑖬𑖿𑖘𑖰𑖝𑖯𑖡𑖯𑖽 𑗂 𑖡𑖦𑖺 𑖥𑖐𑖪𑖝𑖸 𑖀𑖦𑖰𑖝𑖯𑖧𑖲𑖫𑖭𑖿𑖧 𑖝𑖞𑖯𑖐𑖝𑖭𑖿𑖧 𑗂 𑖌𑖼 𑖝𑖞𑖯𑖐𑖝 𑖫𑖲𑖟𑖿𑖠𑖸 𑖁𑖧𑖲𑖪𑖰𑖫𑖲𑖟𑖿𑖠𑖡𑖰 𑗂 𑖭𑖽𑖮𑖯𑖨 𑖭𑖽𑖮𑖯𑖨 𑗂 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯 𑖪𑖱𑖨𑖿𑖧 𑖪𑖩𑖸𑖟 𑖢𑖿𑖨𑖝𑖰 𑖭𑖽𑖮𑖯𑖨 𑗂 𑖁𑖧𑖲 𑖭𑖿𑖦𑖨 𑖭𑖿𑖦𑖨 𑗂 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯 𑖭𑖦𑖧𑖦𑖿 𑗂 𑖤𑖺𑖠𑖰 𑖤𑖺𑖠𑖰 𑗂 𑖤𑖲𑖟𑖿𑖠𑖿𑖧𑖯 𑖪𑖰𑖤𑖲𑖟𑖿𑖠𑖿𑖧𑖯 𑗂 𑖤𑖺𑖠𑖧 𑖤𑖺𑖠𑖧 𑗂 𑖭𑖨𑖿𑖪 𑖭𑖝𑖿𑖪𑖡𑖯𑖽 𑗂 𑖭𑖨𑖿𑖪 𑖢𑖯𑖢𑖽 𑖪𑖨𑖜 𑖪𑖰𑖫𑖲𑖟𑖿𑖠𑖸 𑗂 𑖪𑖰𑖐𑖝𑖦𑖯𑖨 𑖥𑖧𑖽 𑗂 𑖭𑖲𑖤𑖲𑖟𑖿𑖠𑖯 𑖤𑖲𑖟𑖿𑖠𑖸 𑖮𑖲𑖨𑖲 𑖮𑖲𑖨𑖲 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖡𑖦𑖺 𑖡𑖪 𑖡𑖪𑖝𑖱𑖡𑖯𑖽 𑖝𑖞𑖯𑖐𑖝 𑗂 𑖐𑖒𑖿𑖐𑖯 𑖡𑖟𑖱 𑖪𑖯𑖩𑖲𑖎𑖯 𑗂 𑖎𑖺𑖘𑖰𑖡𑖧𑖲𑖝 𑖫𑖝 𑖭𑖮𑖭𑖿𑖨𑖡𑖯𑖦𑖿 𑗂 𑖌𑖼 𑖥𑖳𑖥𑖳𑖨𑖰 𑗂 𑖓𑖯𑖨𑖰𑖡𑖰 𑖓𑖨𑖰 𑗂 𑖓𑖨𑖜 𑖓𑖰𑖨𑖸 𑗂 𑖦𑖲𑖡𑖰 𑖦𑖲𑖡𑖰 𑗂 𑖫𑖿𑖨𑖸𑖬𑖿𑖙 𑖀𑖩𑖽𑖎𑖯𑖨𑖸 𑖭𑖿𑖪𑖯𑖮𑖯𑗃
༄༅། །ཨོཾ་བྷྲཱུཾ་སྭཱ་ཧཱ། ༀ་ཨ་མྲྀ་ཏ་ཨཱ་ཡུ་རྡ་དེ་སྭཱ་ཧཱ། ༀ་ཨ་མྲྀ་ཏ་ཏེ་ཛ་བ་ཏི་སྭཱ་ཧཱ༎
༄༅། །ༀ་ན་མ་སྟྲྱ་དྷྭི་ཀཱ་ནཱཾ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་ཧྲྀ་ད་ཡ་ག་རྦྷེ། ཛྭ་ལ་ཛྭ་ལ། དྷ་རྨ་དྷཱ་ཏུ་ག་རྦྷེ། སཱཾ་བྷཱ་རཱ་མ་མ་ཨཱ་ཡུ་སཾ་ཤོ་དྷ་ཡ་མ་མ་སརྦ་པཱ་པཾ། སརྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ནྟ་ཨུ་ཥྞཱི་ཥ་བི་མ་ལེ་བི་ཤུ་དྡྷེ། ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ། ཨཾ་བཾ་སཾ་ཛཿསྭཱ་ཧཱ༎
༄༅། །ན་མ་སྟྲྱ་དྷྭི་ཀཱ་ནཱཾ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་ནཱཾ། ༀ་བྷུ་བི་བྷ་བ་ན་བ་རེ་བ་ཙ་ན་བ་ཙ་ཏི། སུ་རུ་སུ་རུ་དྷ་ར་དྷ་ར། སརྦ་ཏ་ཐཱ་ག་ཏ་དྷཱ་ཏུ་དྷ་རེ་པ་དྨཾ་བྷ་བ་ཏི། ཛ་ཡ་བ་རེ་མུ་དྲེ། སྨ་ར་ཏ་ཐཱ་ག་ཏ་དྷ་རྨ་ཙ་ཀྲ་པྲ་བ་རྟ་ན་བ་ཛྲེ་བོ་དྷི་མ་ཎྜཱ་ལ་ང་ཀཱ་རཱ་ལ་ང་ཀྲྀ་ཏེ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་དྷི་ཥྛི་ཏེ། བོ་དྷ་ཡ་བོ་དྷ་ཡ་བོ་དྷི་བོ་དྷི་བུ་དྷྱ་བུ་དྷྱ། སཾ་བོ་དྷ་ནི་སཾ་བོ་དྷ་ཡ། ཙ་ལ་ཙ་ལ་ཙ་ལ་ནྟུ་ས་རྦཱ་བ་ར་ཎཱ་ནི། སརྦ་པཱ་པ་བི་ག་ཏེ། ཧུ་རུ་ཧུ་རུ་སརྦ་ཤོ་ཀ་བི་ག་ཏེ། སརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲྀ་ད་ཡ་བ་ཛྲི་ཎི། སཾ་བྷཱ་ར་སཾ་བྷཱ་ར། སརྦ་ཏ་ཐཱ་ག་ཏ་གུ་ཧྱ་དྷཱ་ར་ཎཱི་མུ་དྲེ། བྷཱུ་ཏེ་སུ་བྷཱུ་ཏེ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་དྷི་ཥྛི་ཏ་དྷཱ་ཏུ་ག་རྦྷེ་སྭཱ་ཧཱ། ས་མ་ཡཱ་དྷི་ཥྛི་ཏེ་སྭཱ་ཧཱ། སརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲྀ་ད་ཡ་དྷཱ་ཏུ་མུ་དྲེ་སྭཱ་ཧཱ། སུ་པྲ་ཏི་ཥྛི་ཏ་སྟཱུ་པེ་ཏ་ཐཱ་ག་ཏཱ་དྷི་ཥྛི་ཏེ་ཧུ་རུ་ཧུ་རུ་ཧཱུཾ་ཧཱུཾ་སྭཱ་ཧཱ། ༀ་སརྦ་ཏ་ཐཱ་ག་ཏོ་ཥྞཱི་ཥ་དྷཱ་ཏུ་མུ་དྲཱ་ཎི་སརྦ་ཏ་ཐཱ་ག་ཏ་ས་དྷཱ་ཏུ་བི་བྷཱུ་ཥི་ཏཱ་དྷི་ཥྛི་ཏེ་ཧཱུཾ་ཧཱུཾ་སྭཱ་ཧཱ༎
༄༅། །བོ་དྷི་བོ་དྷི། བོ་དྷ་ནཱི་བོ་དྷ་ནཱི། སརྦ་ཏ་ཐཱ་ག་ཏཱ་གོ་ཙ་རཱི། དྷ་ར་དྷ་ར། ཧ་ར་ཧ་ར། པྲ་ཧ་ར་པྲ་ཧ་ར། མ་ཧཱ་བོ་དྷི་ཙི་ཏྟ་དྷཱ་རེ། ཙུ་ལུ་ཙུ་ལུ། ཤ་ཏ་ར་ཤྨི་ས་ཉྩོ་དི་ཏེ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་བྷི་ཥི་ཀྟེ། གུ་ཎཱི་གུ་ཎ་པཱ་ཏེ། སརྦ་བུ་དྡྷཱ་གུ་ཎཱ་བ་བྷཱ་སེ། མི་ལ་མི་ལ། ག་ག་ན་ཏ་ལེ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་དྷི་ཥྛི་ཏེ། ན་བྷ་སྟ་ལེ། ཤ་མེ་ཤ་མེ། པྲ་ཤ་མེ་པྲ་ཤ་མེ། སརྦ་པཱ་པཾ་པྲ་ཤ་མེ། སརྦ་པཱ་པཾ་བི་ཤོ་དྷ་ནེ། ཧུ་ལུ་ཧུ་ལུ། མ་ཧཱ་བོ་དྷི་མཱ་རྒ་ས་མྤྲ་ཏི་ཥྛི་ཏེ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་སུ་པྲ་ཏི་ཥྛི་ཏེ་ཤུ་དྡྷེ་སྭཱ་ཧཱ། ༀ་སརྦ་ཏ་ཐཱ་ག་ཏཱ་བྱ་བ་ལོ་ཀི་ཏེ། ཛ་ཡ་ཛ་ཡ་སྭཱ་ཧཱ། ༀ་དྷུ་རུ་དྷུ་རུ་ཛ་ཡཱ་མུ་ཁེ་སྭཱ་ཧཱ། ༀ་བ་ཛྲཱ་ཡུ་ཥེ་སྭཱ་ཧཱ༎
༄༅། །ཡེ་དྷ་རྨཱ་ཧེ་ཏུ་པྲ་བྷ་བཱ་ཧེ་ཏུཾ་ཏེ་ཥཱཾ་ཏ་ཐཱ་ག་ཏ་ཨུ་བཱ་ཙ། ཏེ་ཥཱཾ་ཙ་ཡོ་ནི་རོ་དྷ་ཨེ་བཾ་བཱ་དཱི་མ་ཧཱ་ཤྲ་མ་ཎཿ༎
༄༅། །ན་མོ་ས་པྟ་ས་པྟ་ཏི་བྷྱཿ། ས་མྱ་ཀྶཾ་བུ་དྡྷ་ཀོ་ཊི་ནཱཾ་པ་རི་ཤུ་དྡྷ་མ་ན་ས། བཱ་ཙི་ཏྟ་པྲ་ཏི་ཥྚི་ཏཱ་ནཱཾ། ན་མོ་བྷ་ག་བ་ཏེ་ཨ་མི་ཏཱ་ཡུ་ཤ་སྱ་ཏ་ཐཱ་ག་ཏ་སྱ། ༀ་ཏ་ཐཱ་ག་ཏ་ཤུ་དྡྷེ་ཨཱ་ཡུ་བི་ཤུ་དྡྷ་ནི། སཾ་ཧཱ་ར་སཾ་ཧཱ་ར། སརྦ་ཏ་ཐཱ་ག་ཏཱ་བཱི་རི་ཡ་བ་ལེ་ད་པྲ་ཏི་སཾ་ཧཱ་ར། ཨཱ་ཡུ་སྨ་ར་སྨ་ར། སརྦ་ཏ་ཐཱ་ག་ཏཱ་ས་མ་ཡ་མ། བོ་དྷི་བོ་དྷི། བུ་དྷ་ཡ་བི་བུ་དྷ་ཡ། བོ་དྷ་ཡ་བོ་དྷ་ཡ། སརྦ་ས་ཏྭ་ནཱཾ། སརྦ་པཱ་པཾ་བ་ར་ཎ་བི་ཤུ་དྡྷེ། བི་ག་ཏ་མཱ་ར་བྷ་ཡཾ། སུ་བུ་དྡྷཱ་བུ་དྡྷེ་ཧུ་རུ་ཧུ་རུ་སྭཱ་ཧཱ། ན་མོ་ན་བ་ན་བ་ཏཱི་ནཱཾ་ཏ་ཐཱ་ག་ཏ། ག་ངྒཱ་ན་དཱི་བཱ་ལུ་ཀཱ། ཀོ་ཊི་ན་ཡུ་ཏ་ཤ་ཏ་ས་ཧ་སྲ་ནཱ་མ། ༀ་བྷཱུ་བྷཱུ་རི། ཙཱ་རི་ནི་ཙ་རི། ཙ་ར་ཎ་ཙི་རེ། མུ་ནི་མུ་ནི། ཤྲེ་ཥྛ་ཨ་ལཾ་ཀཱ་རེ་སྭཱ་ཧཱ༎
Footnotes
Sitātārā Hṛdaya
oṃ tāre tuttāre ture mama āyuḥ-puṇya-jñāna-puṣṭiṃ kuru svāhā॥Tārā's white form is a
beacon of compassion, longevity, and healing.
Tārā's white form embodies
compassion expressed as healing, protection, and long life. Revered as one
of the Three Deities of Longevity,
White Tārā is associated with wisdom, vitality, and the gentle power to
avert illness and untimely death. Her seven eyes -on her face, palms, and
soles- symbolize her vigilant awareness and her ability to watch over
beings with unwavering compassion. As a manifestation of Avalokiteśvara's
healing activity, she offers blessings of longevity, inner peace, and
spiritual well-being.
Oṃ O Tārā, I Pray O Tārā, O Swift One, Mine, Long Life, Happy Life, Wisdom, Abundance, Make It So! So Be It!
ॐ तारे तुत्तारे तुरे मम आयुः-पुण्य-ज्ञान पुष्टिंकुरु स्वहा॥ༀ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་མ་མ་ཨ་ཡུར་པུཎྱཻ་ཛྙཱ་ན་པུཥྚིཾ་ཀུ་རུ་སྭཱ་ཧཱ༎Śrīdēvī Hṛdaya
bhyoḥ rakmo bhyoḥ । rakmo bhyoḥ । bhyoḥ । rakmo thun bhyoḥ । kāla rakchenmo । rakmo avyatavya thun bhyoḥ । rulu rulu । hūṃ bhyoḥ hūṃ॥A wrathful deity with a
primary role as a dharmapala,
Palden Lhamo (Śrīdevī) is
revered as the principal female protector of Tibetan Buddhism and the
special guardian of the Dalai Lamas. As the only female among the Eight
Great Dharmapālas, she embodies the fierce, enlightened power that removes
obstacles, repels harm, and safeguards the Dharma. In her most renowned
form, Magzor Gyalmo ("Queen Who Repels Armies"), she is invoked for potent
protection against negative forces, illness, and spiritual obstacles, and
is regarded as one of the most swift and powerful protectresses in
Vajrayāna practice.
भ्योः रक्मो भ्योः । रक्मो भ्योः । भ्योः । रक्मो थुन भ्योः । काल रक्चेनमो । रक्मो अव्यतव्य थुन भ्योः । रुलु रुलु । हूँ भ्योः हूँ॥བྷྱོཿརགྨོ་བྷྱོཿརགྨོ་བྷྱོཿབྷྱོཿརགྨོ་ཐུན་བྷྱོཿ་ཁ་ལ་རཀ་ཆེན་མོརགྨོ་ཨ་བྱ་ཏ་བྱ་ཐུན་བྷྱོཿརུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོཿཧཱུྃ༎久 拉摩 久 · 拉摩 久 · 久 · 拉摩 吞 久 · 卡拉 拉千摩 · 拉摩 阿甲達甲 吞 久 · 如路 如路 · 吽 久 吽。Sukhāvatīvyūha Dhāraṇī
oṃ amṛte । amṛta udbhave । amṛta saṃbhave । amṛta garbhe । amṛta siddhe । amṛta teje । amṛta vikrānte । amṛta vikrānta gāmine । amṛta gagana kṛtikare । amṛta duṃdubhi svare । sarva artha sādhane । sarva karma kleśa kṣayaṃkare svāhā । oṃ amitābha hrīḥ॥This prayer's central purpose is to pull out the fundamental cause of karmic obstacles, purifying the roots of past actions and opening the way
to liberation. Reciting it is traditionally believed to bring peace and
clarity in this life, to purify accumulated karma, and to support rebirth
in the highest level of Sukhāvatī,
the Pure Land of Amitābha.
Known as the Pure Land Rebirth Dhāraṇī
(往生咒), it is widely used in East Asian Buddhism
for oneself and for those who have passed away, helping to create
auspicious conditions for release from suffering and for a favorable
rebirth.
pull out the fundamental cause of karmic obstacles, purifying the roots of past actions and opening the way
to liberation. Reciting it is traditionally believed to bring peace and
clarity in this life, to purify accumulated karma, and to support rebirth
in the highest level of Sukhāvatī,
the Pure Land of Amitābha.
Known as the Pure Land Rebirth Dhāraṇī
(往生咒), it is widely used in East Asian Buddhism
for oneself and for those who have passed away, helping to create
auspicious conditions for release from suffering and for a favorable
rebirth.ॐ अमृते । अमृत उद्भवे । अमृत संभवे । अमृत गर्भे । अमृत सिद्धे । अमृत तेजे । अमृत विक्रान्ते । अमृत विक्रान्त गामिने । अमृत गगन कृतिकरे । अमृत दुंदुभि स्वरे । सर्व अर्थ साधने । सर्व कर्म क्लेश क्षयंकरे स्वाहा । ॐ अमिताभ ह्रीः॥唵 阿彌唎帝 · 阿彌唎多 烏豆婆毘 · 阿彌唎多 三婆毘 · 阿彌唎多 伽羅毘 · 阿彌唎多 悉地 · 阿彌唎多 帝制 · 阿彌唎多 毗迦蘭帝 · 阿彌唎多 毗迦蘭多 伽彌膩 · 阿彌唎多 伽伽那 枳多迦利 · 阿彌唎多 敦豆鼻 娑嚩囉 · 薩嚩 阿囉他 薩達尼 · 薩嚩 羯摩 訖唎捨 叉央迦利 梭哈 · 唵 阿咪咑巴 赫哩。Supratiṣṭha
- The left hand is held above the items being blessed, palm facing downward, with the thumb pressing the little finger.
- The right hand is held below the items being blessed, palm facing upward, with the thumb pressing the little finger.
oṃ guru buddha bodhisattva dharmapāla saparivāra ejati jaḥ hūṃ baṃ hoḥ । oṃ supratiṣṭha vajraye svāhā॥A request for the deities
and their retinues to remain present. In Vajrayāna
consecration rituals, this mantra is recited to invite the wisdom beings to
approach a sacred object -such as a statue, stūpa, or painting- and to
maintain a supportive presence. It creates a connection with their awakened
qualities so the object can serve as a source of inspiration, protection,
and practice.
ॐ गुरु बुद्ध बोधिसत्त्व धर्मपाल सपरिवार एजति जः हूं बं होः । ॐ सुप्रतिष्ठ वज्रये स्वाहा॥ཨོཾ་གུ་རུ་བུདྡྷཱ་བོ་དྷི་ས་ཏྭ་དྷརྨ་པཱ་ལ་ས་པ་རི་ཝཱ་ར་ཨེ་ཧྱ་ཧི་ཛཿཧཱུྃ་བྃ་ཧོཿ། ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ༎Śūraṅgama
oṃ anale anale viśade viśade vīra vajradhare bandha bandhani vajrapāṇī phaṭ । hūṃ trūṃ phaṭ svāhā॥This prayer is traditionally recited to dispel internal and external
obstacles that hinder spiritual progress. In East Asian Buddhism,
the Śūraṅgama Mantra
(楞嚴咒) is regarded as a powerful dhāraṇī for protection, purification,
and stabilizing the mind, helping practitioners overcome afflictive
emotions, harmful influences, and the conditions that obstruct meditation
and ethical discipline. Like the well-known oṃ maṇipadme hūṃ and the
Nīlakaṇṭha Dhāraṇī,
it is closely associated with the compassionate activity of Avalokiteśvara
and is one of the most widely chanted mantras in the Mahāyāna
world.
The Śūraṅgama Mantra is also intimately connected with the practice of
Sitātapatrā, the White Parasol
protector, whose dhāraṇī it parallels in purpose and function. In East
Asian liturgy it is recited daily, and in Tibetan Buddhism it corresponds
to the "White Umbrella" (Wylie: gdugs dkar).
Its deeper purpose is to subdue the inner "demons" of ignorance, desire,
and aversion, clearing the path toward clarity and awakening.
oṃ maṇipadme hūṃ and the
Nīlakaṇṭha Dhāraṇī,
it is closely associated with the compassionate activity of Avalokiteśvara
and is one of the most widely chanted mantras in the Mahāyāna
world.ॐ अनले अनले विशदे विशदे वीरवज्रधरे बंध बंधनी वज्रपाणी फट् । हूँ त्रूँ फट् स्वाहा॥唵 啊拿咧 啊拿咧 維夏爹 維夏爹 維拉 瓦就拉他咧 般他 般他尼 瓦就辣帕兒尼 帕 · 吽 通隆 帕 梭哈。Trikāya
oṃ āḥ hūṃ॥The seed syllables oṃ āḥ hūṃ represent
vajra - the indestructible wisdom of
body, speech, and mind. In Vajrayāna,
these three syllables adorn the forehead, throat, and heart of all deities,
expressing their enlightened essence. The syllable
oṃ
represents the union of form and emptiness;
āḥ represents the
indivisibility of speech and emptiness; and
hūṃ represents the
union of pure awareness and emptiness. Together, they encapsulate the vajra
nature of awakened body, speech, and mind.
oṃ āḥ hūṃ represent
vajra - the indestructible wisdom of
body, speech, and mind. In Vajrayāna,
these three syllables adorn the forehead, throat, and heart of all deities,
expressing their enlightened essence. The syllable
oṃ
represents the union of form and emptiness;
āḥ represents the
indivisibility of speech and emptiness; and
hūṃ represents the
union of pure awareness and emptiness. Together, they encapsulate the vajra
nature of awakened body, speech, and mind.ॐ आः हूँ॥Trimūla Śaraṇa
namo gurubhyaḥ । namo devábhyaḥ । namo ḍākinībhyaḥ॥The Guru -the root of blessings- is
the living embodiment of the Buddha;
the Yidam -the root of
accomplishment- manifests the transformative power of the Dharma;
and the Ḍākinīs and
Protectors -the root of
enlightened activity- represent the dynamic support of the Saṅgha.
This threefold homage is the inner refuge of the Dzogchen
and tantric traditions: honoring the teacher who reveals the path, the
meditational deity who embodies realization, and the ḍākinīs and protectors
who enact enlightened activity. Together, they represent the complete field
of refuge for guidance, realization, and support on the path to awakening.
नमो गुरुभ्यः । नमो देवभ्यः । नमो डाकिनीभ्यः॥Uṣṇīṣa Sitātapatrā Hṛdaya
oṃ sarva tathāgata uṣṇīṣa sitātapatre hūṃ phaṭ hūṃ mama hūṃ ni svāhā॥Sitātapatrā, the "White
Parasol", is a powerful protector against supernatural danger in Buddhism,
revered in both the Mahāyāna and
Vajrayāna traditions. She is
believed to emanate from the Uṣṇīṣa
of Gautama Buddha while he
was abiding in deep samādhi, manifesting as an independent deity whose
mantrapada offers protection from calamities, malevolent forces, and
harmful influences. Brilliant white and radiating compassion, she is often
depicted with a white parasol and, in her most elaborate form, with a
thousand heads, arms, and eyes that watch over and safeguard beings.
Reciting her dhāraṇī is traditionally said to avert obstacles, purify
defilements, and ensure a favorable rebirth, including the aspiration to be
reborn in Amitābha's
pure land of Sukhāvatī.
Sitātapatrā's practice is widely used for protection, healing, and
establishing protective boundaries, making her one of the most important
guardians in Vajrayāna Buddhism.
ॐ सर्व तथागत ऊष्णीष सितातपतत्रे हूँ फट हूँ मम हूँ नि स्वाहा॥ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱུ་ཥྞཱི་ཥ་སི་ཏཱ་ཏ་པ་ཏྲེ་ཧཱུྃ་ཕཊ་ཧཱུྃ་མ་མ་ཧཱུྃ་ནི་སྭཱ་ཧཱ༎唵 灑兒哇 咑他噶咑 烏殊尼沙 施達打巴遮 吽 帕 吽 嘛嘛 吽 尼 梭哈。Uṣṇīṣavijayā Hṛdaya
oṃ bhrūṃ svāhā । oṃ amṛta āyurdade svāhā । oṃ amṛta tejavati svāhā॥A Buddha of longevity,
purification, and liberation from lower rebirths, Uṣṇīṣavijayā (Namgyalma)
is one of the three principal long-life deities of Vajrayāna
Buddhism, together with Amitāyus
and White Tara. She is
traditionally depicted with an image of
Vairocana in her headdress,
symbolizing her connection to the wisdom of the Dharmakāya.
Her dhāraṇī is revered across all four major Tibetan lineages for its power
to purify negative karma, avert untimely death, and support auspicious
rebirth.
This is the principal prayer used for purifying and liberating beings from
the lower realms, especially when placed upon the body of someone who has
died or recited on their behalf. Through her mantra and practice,
Uṣṇīṣavijayā embodies the victorious, purifying activity of the Buddhas,
clearing obstacles to life, health, and spiritual awakening.
ॐ भ्रूं स्वाहा । ॐ अमृत आयुर्ददे स्वाहा । ॐ अमृत तेजवति स्वाहा॥𑖌𑖼 𑖥𑖿𑖨𑖳𑖽 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖌𑖼 𑖀𑖦𑖴𑖝 𑖁𑖧𑖲𑖨𑖿𑖟𑖟𑖸 𑖭𑖿𑖪𑖯𑖮𑖯 𑗂 𑖌𑖼 𑖀𑖦𑖴𑖝 𑖝𑖸𑖕𑖪𑖝𑖰 𑖭𑖿𑖪𑖯𑖮𑖯𑗃ཨོཾ་བྷྲཱུཾ་སྭཱ་ཧཱ། ༀ་ཨ་མྲྀ་ཏ་ཨཱ་ཡུ་རྡ་དེ་སྭཱ་ཧཱ། ༀ་ཨ་མྲྀ་ཏ་ཏེ་ཛ་བ་ཏི་སྭཱ་ཧཱ༎唵 種 梭哈 · 唵 阿彌達阿育達迭 梭哈 · 唵 阿彌達 爹嘉瓦低 梭哈。Vairocana Sarvakatāḍanavidhiḥ
oṃ sūkṣme sūkṣme same samaye śānte dānte samārope anālambe tarambe yaśovati mahāteje nirākulanirvāṇe sarvabuddhādhiṣṭhānādhiṣṭhite svāhā॥The central purpose of this ordinance is the invocation of Sarvavid
Vairocana - the "All-Knowing" form of the Buddha
Vairocana - who embodies the
omniscient, purifying wisdom of the Dharmakāya.
In Vajrayāna Buddhism, Sarvavid
Vairocana is revered as the cosmic Buddha whose practice purifies negative
karma, averts lower rebirths, and restores clarity to beings obscured by
afflictions. Originating from the Sarvadurgati Pariśodhana Tantra, this
ritual cycle centers on the 37-deity mandala of Vairocana and is
traditionally performed for purification, healing, and guiding the
deceased. As the personification of complete enlightenment, Sarvavid
Vairocana represents the ultimate reason and foundation for the entire
rite.
ॐ सूक्ष्मे सूक्ष्मे समे समये शान्ते दान्ते समारोपे अनालम्बे तरम्बे यशोवति महातेजे निराकुलनिर्व्वाणे सर्व्वबुद्धाधिष्ठानाधिष्ठिते स्वाहा॥Vajradhara Hṛdaya
oṃ āḥ vajradhara siddhi hūṃ hūṃ । oṃ vajrayoginī hūṃ phaṭ svāhā॥The ultimate primordial Buddha,
or Adi-Buddha, Vajradhara
(Dorje Chang) is revered in the Sarma
traditions - Gelug, Kagyu, and Sakya - as the Dharmakāya
Buddha who embodies the essence of all tantric teachings. Depicted in deep
blue and often in union with his consort, he symbolizes the inseparability
of wisdom and skillful means and is regarded as the source of the Vajrayāna
tantras. In these traditions, Vajradhara is the primordial Buddha from whom
the tantric transmissions arise, the ultimate realization of enlightenment
itself, and the origin of the Five Wisdom Buddhas.
ॐ आः वज्रधर सिद्धि हूँ हूँ । ॐ वज्रयोगिनी हूँ फट् स्वाहा॥ཨོཾ་ཨཱཿབཛྲ་དྷ་ར་སདྡྷེ་ཧཱུཾ་ཧཱུཾ། ༀ་བཛྲ་ཡོ་གི་ནཱི་ཧཱུཾ་ཕཊ་སྭཱཧཱ༎唵 啊 班雜達惹 悉地 吽 吽 · 唵 班雜瑜伽女 吽 呸 梭哈。Vajragītā
ema kiri kiri । mashta vāli vāli । samita suru suru । kutali masu masu । ekara suli bhatayé । cakira bhuli bhatayé । samunta carya sughayé । bhetasana bhyakulayé । sakari dhukana । matari vaitana । parali hisana । makharta kelanam । sambhara tameka cantapa । surya bhatare pashanapa । ranabhiti saghuralapa । masmin sagulitayapa । ghura ghura saga kharnalam । nara nara ithar patalam । sirna sirna bhesa raspalam । bhundha bhundha cisha sakelam । sasah । ririh । lilih । i ih । mimih । ra ra rah॥This dharmatā song evokes the wisdom of Ādibuddha
in union and is revered in the Dzogchen
tradition as the naturally resonant mantra of the primordial Buddha
Samantabhadra.
Known as the Song of the Vajra (Tibetan: རྡོ་རྗེའི་གླུ),
it originates from the Tantra of the Union of the Sun and Moon and
appears in Longchenpa's Treasury of the Supreme Vehicle as a profound
expression of the true nature of reality. Its arranged syllables are
chanted to invoke the inseparable union of compassion and wisdom,
symbolizing the primordial coalescence beyond duality and pointing directly
to the awakened state.
This union is traditionally understood as the primordial (or mystical)
union of compassion
and wisdom, depicted as
a male deity in union with his
female consort through the principles of
interpenetration
or coalescence1, often illustrated through the metaphor of Indra's net.
While the Song of the Vajra belongs to the Dzogchen tradition, its
symbolism resonates with the union imagery of Anuttarayoga tantra
and the interpretive methods of twilight language.
The masculine figure represents compassion (karuṇā)
and skillful means (upāya-kauśalya),
while the feminine partner embodies wisdom (prajñā).
Their union symbolizes the realization that overcomes the veils of
Maya - the false duality
of subject and object.
coalescence1, often illustrated through the metaphor of Indra's net.wisdom (prajñā).
Their union symbolizes the realization that overcomes the veils of
Maya - the false duality
of subject and object.Without birth and so without cease,
Not coming or going, but filling all,
Blissful dharma sublime and unmoving,
Sky-like, freed and without stain,
Rootless, and also without support,
Homeless, unattached, a dharma profound,
Ever free, ever vast, equality effortless,
Subject to neither bondage nor liberation,
An ever present palace encompassing all,
Beyond logic and reason.
So vast, so grand, the space of the sky!
Blazing dharma, the core of the sun and the moon,
Instant presence, now it's so plain to see,
A mountain of vajra, a lotus so immense,
The sun, a lion, this wisdom song.
A sound so great, a music beyond compare,
A pleasure reaching to the ends of space,
A Buddha equal to all of the Buddhas,
Samantabhadra the vast, the peak of dharma,
In the womb of Samantabhadrī, her sky-like space,
Open clarity, instantly present-the ever great perfection!
एम किरि किरि । मस्ह्त वालि वालि । समित सुरु सुरु । कुटाली मसु मसु । एकर सुलि भतये । चकिर भुलि भतये । समुन्त चर्य सुघये । भेतसन भ्यकुलये । सकरि धुकन । मतरि वैतन । परलि हिसन । मखर्त केलनम् । सम्भर तमेक चन्तप । सुर्य भतरे पशनप । रनभिति सघुरलप । मस्मिन् सगुलितयप । घुर घुर सग खर्नलम् । नर नर इथर् पतलम् । सिर्न सिर्न भेस रस्पलम् । भुन्ध भुन्ध चिस्ह सकेलम् । ससह् । रिरिह् । लिलिह् । इइह् । मिमिह् । रररह्॥ཨེ་མ་ཀི་རི་ཀཱི་རི། མས་བ་ལི་བ་ལི། ས་མི་ཏ་སུ་རུ་སཱུ་རཱུ། ཀུ་ཊ་ལི་མ་སུ་མ་སུ། ཨེ་ཀ་ར་སུ་ལི་བྷ་ཊ་ཡེ། ཙ་ཀི་ར་བྷུ་ལི་་བྷ་ཊ་ཡེ། ས་མུན་ཙརྱ་སུ་གྷ་ཡེ། བྷེ་ཏ་ས་ན་བྷ་ཀུ་ལ་ཡེ། ས་ཀ་རི་དྷུ་ཀ་ན། མ་ཏ་རི་བཻ་ཏ་ན། པ་ར་ལི་ཧི་ས་ན། མ་ཁ་རྟ་ཁེ་ལ་ནཾ། སཾ་བྷ་ར་ཏ་མེ་ཁ་ཙནྟ་པ། སཱུ་རྱ་བྷ་ཏ་རཻ་པ་ཤ་ན་པ། ར་ན་བྷི་ཏི་ས་གྷུ་ར་ལ་པ། མ་སྨི་ན་ས་གུ་ལི་ཏ་ཡ་པ། གྷུ་ར་གྷུ་ར་ས་ག་ཁ་རྣ་ལཾ། ན་ར་ན་ར་ཨི་ཐར་པ་ཏ་ལཾ། སི་རྣ་སི་རྣ་བྷེ་ས་ར་སྤ་ལཾ། བྷུ་ནྡྷ་བྷུ་ནྡྷ་ཙི་སྷ་ས་ཀེ་ལཾ། ས་སཱ། རི་རཱི། ལི་ལཱི། ཨི་ཨཱི། མི་མཱི། ར་ར་རཱ༎Footnotes
Vajrakīlāya Hṛdaya
oṃ vajra kīli kīlāya sarva vighnān vaṃ hūṃ phaṭ । oṃ chinda bhiṇḍa hana daha dīptacakra hūṃ॥A wrathful form of
Vajrasattva, Vajrakīlaya
(Dorje Phurba) is the yidam who embodies the unstoppable enlightened
activity of all the Buddhas. His practice is famed for cutting through the
most stubborn obstacles, subduing harmful forces, and purifying the dense
spiritual pollution of this degenerate age. With the phurba
dagger that annihilates ignorance at its root, Vajrakīlaya manifests fierce
compassion that clears the practitioner's path toward awakening.
ॐ वज्र कीलि कीलाय सर्व विघ्नान् वं हूँ फट् । ॐ छिंद भिण्ड हन दह दीप्तचक्र हूँ॥ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣནཱ་བཾ་ཧཱུྃ་ཕཊ། ཨོཾ་ཙྪིནྡྷ་བྷིནྡྷ་ཧ་ན་ད་ཧ་དཱིཔྟ་ཙཀྲ་ཧཱུྃ༎Vasuratna
oṃ āḥ hūṃ vajra guru padma tötreng tsal sarva vasuratna siddhi phala hūṃ āḥ॥Guru Jambhala is the wealth-bestowing manifestation of
Guru Rinpoche, arising from
his Ratna Tötreng Tsal form - one of the five enlightened activities of
Guru Rinpoche associated with prosperity, enrichment, and the removal of
obstacles. Tötreng Tsal ("Powerful Garland of Skulls") is described in
traditional sources as a secret name of Guru Rinpoche, invoked for swift
enlightened action. In this jewel-aspect, Guru Rinpoche manifests as
Jambhala to dispel poverty,
increase resources, and create the supportive conditions necessary for
Dharma practice.
ॐ आ हूं वज्र गुरु पद्म तोत्रेङ्ग त्सल सर्व वसुरत्न सिद्धि फल हूं आ॥ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་རྩལ་སརྦ་བ་སུ་རཏྣ་སདྡྷེ་ཕ་ལོ་ཧཱུྃ་ཨཱཿ༎Vimala Uṣṇīṣa
oṃ namastryadhvikānāṃ । sarva tathāgata hṛdaya garbhe । jvāla jvāla । dharmadhātu garbhe । saṁbhara mama āyuḥ saṃśodhaya mama sarva pāpaṁ । sarva tathāgata samanta uṣṇīṣa vimale viśuddhe । hūṁ hūṁ hūṁ hūṁ । aṁ vaṁ saṁ jaḥ svāhā॥This mantra is recited for deep purification and the removal of heavy
negative karma, and is widely regarded in Mahāyāna
and Vajrayāna traditions as one
of the most powerful dhāraṇīs for consecration. Known as the Great Wisdom
Vimaloṣṇīṣa Dhāraṇī, it is praised for its ability to purify even the five
extremely negative karmas upon hearing, and is traditionally used to bless
and consecrate sacred images, environments, and stūpas. Historical evidence
from sites such as Ratnagiri
shows that copies of this dhāraṇī were placed inside stūpas
for centuries, reflecting its long-standing role in Buddhist consecration
practice. The Vimaloṣṇīṣa text itself states that inserting this dhāraṇī
into a stūpa generates merit equivalent to filling it with the relics of
countless Buddhas, making it one of the most revered dhāraṇīs for
empowering and sanctifying holy objects.
ॐ नमस्त्र्यध्विकानां । सर्वतथागता हृदय गर्भे । ज्वल ज्वल । धर्मधातु गर्भे । सांभारा मम आयु संशोधय मम सर्व पापं । सर्व तथागत समन्त उष्णीष विमले विशुद्धे । हूँ हूँ हूँ हूँ । अं वं सं जः स्वाहा॥𑖌𑖼 𑖡𑖦𑖭𑖿𑖝𑖿𑖨𑖿𑖧𑖠𑖿𑖪𑖰𑖎𑖯𑖡𑖯𑖽 𑗂 𑖭𑖨𑖿𑖪𑖝𑖞𑖯𑖐𑖝𑖯 𑖮𑖴𑖟𑖧 𑖐𑖨𑖿𑖥𑖸 𑗂 𑖕𑖿𑖪𑖩 𑖕𑖿𑖪𑖩 𑗂 𑖠𑖨𑖿𑖦𑖠𑖯𑖝𑖲 𑖐𑖨𑖿𑖥𑖸 𑗂 𑖭𑖯𑖽𑖥𑖯𑖨𑖯 𑖦𑖦 𑖁𑖧𑖲 𑖭𑖽𑖫𑖺𑖠𑖧 𑖦𑖦 𑖭𑖨𑖿𑖪 𑖢𑖯𑖢𑖽 𑗂 𑖭𑖨𑖿𑖪 𑖝𑖞𑖯𑖐𑖝 𑖭𑖦𑖡𑖿𑖝 𑖄𑖬𑖿𑖜𑖱𑖬 𑖪𑖰𑖦𑖩𑖸 𑖪𑖰𑖫𑖲𑖟𑖿𑖠𑖸 𑗂 𑖮𑖳𑖼 𑖮𑖳𑖼 𑖮𑖳𑖼 𑖮𑖳𑖼 𑗂 𑖀𑖽 𑖪𑖽 𑖭𑖽 𑖕𑖾 𑖭𑖿𑖪𑖯𑖮𑖯𑗃ༀ་ན་མ་སྟྲྱ་དྷྭི་ཀཱ་ནཱཾ། སརྦ་ཏ་ཐཱ་ག་ཏཱ་ཧྲྀ་ད་ཡ་ག་རྦྷེ། ཛྭ་ལ་ཛྭ་ལ། དྷ་རྨ་དྷཱ་ཏུ་ག་རྦྷེ། སཱཾ་བྷཱ་རཱ་མ་མ་ཨཱ་ཡུ་སཾ་ཤོ་དྷ་ཡ་མ་མ་སརྦ་པཱ་པཾ། སརྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ནྟ་ཨུ་ཥྞཱི་ཥ་བི་མ་ལེ་བི་ཤུ་དྡྷེ། ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ། ཨཾ་བཾ་སཾ་ཛཿསྭཱ་ཧཱ༎